Q: What is aqeedatut tahaweeya? Do all the people of ahl sunnah wal jamaat and followers of Aimma Arba believe in aqeedatut tahaweeya?

Q: We used to go to dargah many years ago (me and my parents) and do all the things which are against the teachings of Islam and we used to bow down at the grave there and then at that time our aqidah was like the person in the grave will act as a intercessor between us and Allah (which is not true) as said to me by mother. As far as I know, this is kufr and takes one out of the fold of the Islam and I am not married but my parents were married so their nikah too gets invalidated and nikah has to be renewed and we used to go many times to the dargah so if we do this kufr three times within one menstural cycle does three divorces take place? I would like to know the status of my parents nikah and I can't dare to tell all these things to my parents and they don't know all these things because if I tell them either they won't believe or they will get mad at me. Even the same situation is with my grand parents all I want to do is to renew both of their nikaahs but I don't know how to proceed please advice me.

Q:

1. What is classed as a qareeb?

قال قوم : هي قرابة كل ذي رحم محرم وقال آخرون . كل قريب محرما كان أو غيره

2. Is the husbands brothers wife a qareeb?

Q: My question is a night before Rajab (miraaj un nabi) I made intention of fasting keeping roza. I stayed up a little with some ibaadat so I thought I will take a hours rest an then get up for sehri but I didn't realise I fell asleep and woke up next morning. Can you please tell me if I am gunaghaar an will my fast be accepted? Can I carry on fasting during the day or not?

Q: Can a poor boy without money marry a girl?

Q: When wiping an area that is napak, does the water that drips from that area become paak?

Q: I live in India and most probably the droppings of Indian crow (not sure if it is carrion crow or Indian crow but mostly Indian), should I consider the droppings of that crow to be pure?

Q: Is it permissible to perfrom Salaah on a Musalllah which has a 'picture' of Musjid ul Haraam or would it be disrespectful?

Q: Does the rule allowing Mani to be scraped off from the garments (for purification) also apply to Mazi?

Q: My items are advertised online and then shipped to customers. I do not have a physical store. I therefore communicate with customers, potential customers, suppliers, distributors and so forth via correspondence. These are often woman, almost always non-Muslim, from all different countries. I am a male. Regarding communicating with woman for business purposes:

1. Is it permissible to use formal business formalities/etiquette in email? For example, to say: "Good morning", "Hope you are well", "I look forward to your response", "It is a pleasure doing business with you", "All the best", "Kind regards" and so forth.

2. Is it permissible to communicate with them via the more 'informal methods' like SMS / WhatsApp / BBM / Facebook Chat / Twitter Direct Messaging etc.? I am mostly contacted via these methods initially.

3. If Question 2 is permissible: Can one use more informal terms like "Hi", "Hello","Thanks" and so forth when communicating over those mediums mentioned in Question 2?

4. Is it permissible to phone them and speak over the phone when necessary? In all the instances above, everything will be kept to the point of need and related to the business.