Q: During wuzu, it is sunnat to wash the limbs of our body 3 times be it the face, hands or legs.

1. What if we feel that on 3 times we haven't fully wet the particular limb, can we then wash a particular limb more than 3 times? Will this invalidate the wudu or that just means we will leave the sunnat but wudu will be done?

2. As for cleaning the face during wuzu, is it necessary that water reaches in the gaps and the skin below the beard/moustache?

Q: We follow the Hanafi school of thought. However, my daughter married and her husband is now saying that he is a Salafi. We have never heard about this before. They join salaahs when they travel, make tayamum if there is no water whilst they on the go. Also, they read salaah while in a moving vehicle and if they feel its dangerous to stop the car. She is young and scared. Can you please help me with advice. 

Q: If someone forgets to pray Zuhr Salaah and he now prays Asr Salaah before he remembers that he had not prayed Zuhr Salaah, what should he do?

Q: I am a practicing Muslim, I don't miss my salaahs or daily Quraan but I just can't seem to shake off the occasional drug habit. I make dua everyday for help. What should I do?

Q: What is hospitality according to Islam?

Q: What is jealousy according to Islam? When does a person become sinful? 

Q: In the Jalsa or Ruku in prayer, we have to stop for at least one Subhanallah, but do we have to sit in Jalsa completely motionless, or is it okay if we sit for at least one Subhanallah but in that time our arm moved a little or our leg(s) moved a little? The same question is for Ruku too, do we have to be completely motionless, or is it okay that we be in Ruku for at least one Subhanallah but during that time we move a little? 

Q: In Asr prayer in Jamaat, when we stood up for the second Rakat, I said Bi, I had to say Bismillahirrahmanirrahim, but then I remembered that in Jamaat, we don't have to recite behind Imam, the Qira'at of Imam is enough for us, so I stopped after just saying Bi. Was my prayer broken or is it valid? 

Q: If someone says that it's not munasib (suitable) to insult so and so person whilst so and so person insulted Hazrat Sayyidul 'Aalam صلى الله عليه وسلم than what would mufti saheb say to such a person? Either to defend the truth or to show him the extreme wrong his doing? 

Q: I want to marry a woman who has become Muslim, but her family is kafir. Her father is divorced from her mother and has not lived with him for more than 10 years and she lives with her mother and younger brother.

In this case does the girl need to ask permission or have the consent of someone from her family (Wali) or can she marry me only with her own consent?