Q: Someone purchased some goods from me. I had it couriered/posted to him via a courier service. The goods have not reached him and cannot be traced. How should the situation be resolved and who is liable should the goods have been stolen/lost etc?
Q: Please give me a dua for a safe pregnancy. I had two miscarriages and I have no child.
Q: I have a question that if the imam is making salaam and I have just started the dua which is read after the durud shareef (Alla humma inni zalamtu), so should I continue reading the dua or should I make Salaam with the Imaam?
Q: I am suffering from incontinence of urine. I know I am a mazoor and have to make wudhu, but I am finding it very difficult to wash the private part and to wash or change clothes for every prayer. It is getting very hard for me to pray. Please find an easy way for me to pray namaz and quran. I am very much afraid of not praying. I don't want to spoil my aakhirat. I want to be close to Allah Ta'ala. Please guide me according to Islam.
Q: If the toes do slide slowly during sajdah (because the prayer rug is slippery) without it lifting off the ground, is the sajdah and thus also the Salaah valid?
Q: You have always helped me in my doubtful issues. I am a very doubtful person and often doubt purity. Please let me know if sperm drops on the floor and I can't figure out exactly where they fell and whatever I could see I cleaned them with a dry and wet tissue. Now I am doubting that what if I missed more spots or what if while finding the spots I stepped on one and now I feel the whole house will be impure wherever I will wear the slipper. Also if I have missed a spot and if I mop the floor will whole house be impure to pray.
Q: The du'aa before leaving the home, "Bismillaahi tawakkaltu 'alallaah, wa laa hawla wa laa quwwata illaa billaah". Who recorded this hadeeth and what is its grading?
Q: Is it necessary to burn lobaan before moving into a new house and what is the significance in Islam of burning lobaan?
Q: My daughter received a wedding proposal. We have accepted, but the problem is the boy can only marry her when he has completed his studies [1 year's time]. The kids want to see one another. Can we have a contractual nikkah now, no hankie pankie, but just spend time in parents presence, then when he can earn a living have another nikkah and they can now live as man and wife Insha Allah. What can you advise mufti. We don't want the kids to do zinnah/fitna and we understand that the boy wants to finish his studies, both sides of the parents can't afford to maintain the new couple now. Please advise.
Q: I went to Nizaamuddeen markaz to attend a mashwara. One brother gave me a pen to me to write. After sometime I forgot to give the pen to that brother [even his face also I don't remember now]. Give me a solution, what must I do?