Q: I would like to know the status of making a digital announcement poster upon the birth of a child.

Nowadays, people make a digital poster that they either put on their status or send to people announcing the birth of a child (no photograph of the child). Some go to the extent of putting the child's weight and height.

Personally, this is not something I am in support of however with extended family, there seems to be no control with regards to things like this.

Is it acceptable to allow this to happen or should the extended family be told not to do it?

Q: What is the ruling over the regular and constant maintenance of a Muslim Graveyard? I have heard that the graveyard must be left on its own state and let the wild bushes grow.

Secondly, is the beautification of a graveyard allowed?

Q: Does watching sports on TV break wudhu?

Q: Can one sell wigs, fake nails and fake eyelashes?

Q: Is it permissible to sprinkle manzil blown water in washroom or bathroom?

Q: I am seeking advice on a matter that I am faced with currently at my work place that is weighing heavy on me. I work for a particular company that does distribution of frozen foods nationally.

We have 3 freezers in our warehouse currently of which 2 are for generic stock (non halaal) and the 3rd freezer is where we only keep halaal stock. On a daily basis stock is picked from our halaal freezer and mixed with the generic stock for the stores that are non halaal. In the event where there are over picks regarding the halaal stock, where it has mixed with the generic stock. Is it permissible to take that stock back into our halaal freezer? Bearing in mind that the stock is boxed and packaged already.

So, basically my question is that if it is mixing with the generic stock, can we return that stock to our halaal freezer again or would there be a possibility of contamination.

Kindly advise on the above mentioned, so that I may have my conscience cleared as well.

Q: Our Imaam mentioned a few points, which I wanted to clarify. The gist of the points is that in the Masjid, collective forms of Ibaadah always take precedence over individual.

1. If 5 minutes are allotted to read sunnah salaah before the khutbah, one should complete salaah in that time, to avoid inconvenience to the imaam, who has to wait for people who go over this time.

My question is, what if someone takes six or seven minutes. Is this incorrect or should the imaam wait patiently for such a person?

2. If after salaah, a jamaat is having a lecture, or there is some type of programme, the muqtadis should try and complete their salaah quickly or move to the back, so that the programme can commence as soon as possible.

Are these points correct?

Q: I wanted to know if a boy is allowed to wear maroon colour clothing.

Q: We know that Allah Ta'ala is Wajib ul Wujood (the necessary existence/existent). So can we call Allah Ta'ala as "Ya Wajib ul Wujood"?

Q: If I purchase a car from someone but did not take possession of it till now from that individual and in his absence I say with intention that “I do not want the car”. Do I lose ownership rights over the vehicle on making that statement when I was yet to take possession of it or can I still claim it under the purchase agreement I made with him originally since I’m the new owner and the statement does not count as such which will render the transaction void?