Q: I have been reading online but there are different views. Some scholars say that alcohol is haram to consume but it is not impure in literal sense and not impure to touch. Similarly some scholars say it is haram to consume and also impure to touch. If we go to a place that serves alcohol will the table or other places be regarded as impure. Please shed some light.
Q: I would like to know if a woman can make duaa whilst in sajdah when she is in the state of haidh?
Q:
1.If a person drinks alcohol is his/her mouth considered impure.
2. If their saliva touches us or something will that thing become impure.
3. If after alcohol someone uses lipstick will the lipstick become impure.
4. If the alcoholic person sleeps on a pillow and drools like their spit comes out in their sleep will the pillow be impure.
5. If their spit touches their hair and we touch the hair will we become impure?
Q: If a man is obliged to divorce his wife as he is threatened and he says the words in which divorce occurs but he didn't want to nor did he intend divorce he was just compelled to do so as he feared his life and his wife's as he was forced and had no choice because of the threat, is divorce considered and takes place here?
Q: If my husband drinks and then becomes intimate do I become impure or my mouth becomes impure due to saliva touching me?
Q: Please advise regarding gifts to the new born baby, if unclear as to whom gift is addressed to, if the gift is returned and parents buy other things for the baby is this permissible?
Q: I quit cigarettes almost two years ago and I intentionally promised on the Qur'an that I will not smoke again. I want to smoke once in a while. Can I smoke? Could you please suggest?
Q: What is the basis in shariah of reciting Durood before giving the azaan? Also, when carrying out a good deed, eg, performing umrah, nafl hajj, reciting the Quraan etc, if one makes intention to pass the reward onto deceased relatives or our Prophet (Sallallahu Alayhi Wasallam), does the person himself get reward in full too?
Q:
1. Regarding new born and small babies, is it permissible to make them wear clothes which do not cover the satar, e.g. short pants or sleeveless tops for a baby girl? Provided they aren't going out of the home etc.
2. If permissible, at what age should they be made to wear more modest clothing?
Q: From what age, a girl should start wearing scarf?