Q: Is reciting a Surah of the Quran in the dark without light prohibited if someone remembers these Surahs by heart? Do they do any harm to our eyes?

Q: Why should we follow an Imam such as Abu Hanifa, Ahmed bin Hanbal etc. as following the ways of of Prophet Muhammad (Sallallahu Alayhi Wasallam) is the best way? If Imams were correct enough then why do they have different way of offering Salaah? In this case one Imam can be correct while other three may be totally wrong in their practice.

Q: Is it Sunnah Muakkadah or Sunnah ghair Muakkadah to perform ghusal on a Friday?

Q: How to know that Allah Ta'ala is pleased with you? How to know he has listened to your dua?

Q: Offering Salaah in front of a mirror is correct?

Q: I would like to understand the limitation or placement of the ladies referred to in Surat al Muminoon 5-6 are the ones who "the right hand possesses" : "And those who guard their chastity (i.e. private parts, from illegal sexual acts) except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame;..." Are these ones 'who the right hand possess' part of the 4 wives or are the outside this 4 wife limitation?

Q: Everyone says you cannot wax in the 10 days of qurbaani. Is it possible to wax in the last 3 days before eid?

Q: Two days ago my daughter woke up at 1 am in the night and was not sleeping the whole night. She then slept at 6 am. This is happening like more than 4 times for her. Does shaitan or jinn disturb my kid? Kindly give me a dua for her to sleep peacefully.

Q: I was at my parents home for a meal function and there where guests there. My husband started swearing at me and said I must come home with him immediately. I said I will come after the function is over, as it is rude to just leave abruptly for no reason. On 3 occasions he told me 'come now or don't come/if you don't come now then stay here for good'. What does this mean? He does lie often, so if I ask him if it meant talaq he can lie and say no even if he did mean it at that time.

Q: If someone doesn't have that much gold and silver on which one has to pay the zakat but does have the amount in the bank which is more than the equivalent amount of silver and that is in running process means it increases or decreases every month but didn't got below the equivalent amount of silver on which one is liable to pay the zakaat, then what is the shariah rule on this situation?