Q: I am a Parkinson's disease patient. Parkinson's disease is ageing of the brain before time. I am now at a stage where I am unable to go to masjid, I pray at home and it is not easy. I keep having problems concentrating. On the days that my condition worsens my lips hardly move as I end up doing tilaawat in my heart. I sometimes forget which position I am in, usually forget what I have prayed. Often go to sleep and forget which rakah I am on. I try my best  to repeat (sometimes until the end of salaat time) I feel helpless. Is my salaah valid? In the above situation could I perform my salaah lying down and how would I do this?

Q: I am suffering from urinary incontinence I mean leakage of urine all the time. My treatment is going on but till I recover I want to know how shall I pray namaaz and quraan? Please help me out give me best answer according to Islamic knowledge.

س: هناك حديث مشهور (لا أدري في أي المصدر) ذكر فيه أن النبي صلى الله عليه و سلم قد سئل : أي الأعمال أكثر تسببا في دخول الناس النار. و أخبر النبي صلى الله عليه و سلم أنها اللسان و الفروج. (ذكرت جزء الحديث بالمعنى نسيت لفظه). أرجو منكم الحصول على الشرح التفصيلي لهذا الحديث إذا كان بكم أي كتاب فيه شرح تفصيلي لهذا الحديث.

Q: I am 24 years old preparing for civil services. Since two years I am suffering from anxiety and panic attack. I consulted a psychologist and done all things but I have not benefited from that. I also consulted a Moulana but could not get desirable results. I am always worried and can't do my studies properly.

Q: Is it permissible to sleep between asr and magrib?

Q: I have heard that a woman is not allowed to cut her hair like how a man should not cut his beard. Please advise me as to the Trimming of a woman's hair (like how a man trims any strands that stick out of his beard so that his beard is neat).

Q: I have been offered a business proposal to be a shareholder in a new company by a businessman who is going to be the financier of the business. The offer is as follows:

(1) Better my current salary where I am currently working.

(2) 30% shares of the business.

He is also basing this decision on my knowledge and contacts that I have on the nature of this business. We have both agreed to have everything in writing at the right authorities. Please advise on how I should go about doing it.

Q: Is it permissible to call Abdur Rahmaan as Rahmaan?

Q: First rakat of ishaa I said 'Ar-Rahman Ar-Raheem' but then I don't know whether I said the ha or HA with 'Ar-Raheeem'. I chose to ignore it as a doubt. During Salah I made many mistakes and corrections in the essential aspects - then after completing the prayer [all four rakaats] I ended prayer and did two sujood uh sahw. I went downstairs to get a drink, came back up then I still had the niggling doubt about whether I said ha or HA in 'Ar-Raheem' so I thought like you know it hasn't been a long time since I made Salaam so I said takbir and performed 1 rakaat in replacement of the rakaat in which I doubted with the full tashahhud and exited prayer and did two prostrations of forgetfulness Now plz tell me is my prayer valid or not?

Q: Two days ago I went to a lawyer and told him the details of dispute between me and my wife. After listening, he advised me to make a divorce deed. I agreed and thought that this divorce deed will not be in effective unless I pronounced it verbally or orally in front of my wife. After signing the divorce deed, the lawyer told me to verbally / orally say talak to my wife as a proof but I did not said any thing except I said "just leave it, it is OK". Then he told me to arrange two witness to mentioned in the divorce deed. I went to my two friends and asked them to sign but even here in front of my witnesses I did not said I talak my wife. I got back to my lawyer with the signed document and after examining he said to me that now your wife is haram on you. I was shocked how it could be possible when I have not said talak in front of my wife or anyone else. I was puzzled and the lawyer told me to send the divorce deed to your wife's house. I posted the divorce deed but I did not want to send this divorce deed to my wife. I had thought and my intentions were to just warned my wife by sending the divorce deed and not really divorce her. No doubt I was angry with her
attitude but my intentions were not to take the matters so far. I thought this way she will get back to me and I will tear the divorce deed later. Now please tell me is talak/divorce has been implemented according to law and sharia? Is my wife haram on me?