Is shaving the head Sunnah?
Q: In besides Umrah and Hajj is it Sunnah or just permissible to shave the head? (I read Imam Tahawi Rahmatullahi alaih has mentioned it is sunnah).
Q: In besides Umrah and Hajj is it Sunnah or just permissible to shave the head? (I read Imam Tahawi Rahmatullahi alaih has mentioned it is sunnah).
Q: Can girls put nail polish when they are having periods? I have heard that girls cannot put nail polish even in periods because if they die while having nail polish it cannot be removed once a person dies, so their namaaz-e-janaaza cannot be performed. Is it true?
Q: What is the reason that if in the first or second rakaat Surah Fatiha is repeated twice (or half of more) it does require Sajdah Sahw, but if it is repeated in the 3rd or 4th rakaat, it does not require Sajdah Sahw?
Q: If one repeats Surah Fatiha in the 3rd or 4th rakaat of a fardh Salaah, will sajdah sahw be waajib?
Q: Is there any ruling regarding giving fish to the newly-wed or just proposed couple? Like the girl's side must give the boy's side fish once they are engaged or married as this is sunnah? Please clarify?
Q: Can a shaafi follower follow hanafi fiqh in matters of tahaarah and purity and perform salah, fasting and hajj according to shaafi fiqh when he feels hanafi fiqh is easier in tahaarah matters than shaafi fiqh? Or can a shaafi follower adopt some opinions of the hanafi Imam in matters of tahaarah not as a whole because he feels it easier? Will he be sinning by doing like this when his intention is not to follow his nafs but to make his life easier? Allah Ta'ala and our Rasul (Sallallahu Alayhi Wasallam) also teach that we should make our deen easy to follow?
Q: If a girl masturbates about her future husband is it haraam? If yes then how could one repent?
Q: Just after having buried a mayyit in the graveyard, which direction should we face when making dua for him? Should we face the grave or should we have our backs towards the grave or should we face the qibla? Similarly when making dua for the deceased at the graveyard, which direction should we face?
Q: The other day, I ordered a pizza online, and paid with my mother's visa debit card. My mother allowed me to use it. I didn't have enough money in my own visa debt card to pay for it online, so I asked her for hers, but gave her the money back in cash on the same day. The day after I was on the pizza company's website, and I learnt that when one orders online, they have to have the owner of the payment card present when the pizza is delivered. They then must show their own payment card as proof as the below term states (taken from their website): "The owner of the card used for payment must present this card on receiving the order. Card payments are secure". I didn't know I had to do this until it was too late, and the transaction was complete. When the pizza arrived, all the delivery driver said was "you ordered online" for which I replied, "yes". I thanked him, and that was that. He didn't ask me for proof of payment. So I paid for the pizza, and it came to the right address, and I confirmed that I ordered online when I was asked by the driver. The only thing I didn't know, was that one must show payment card upon delivery of the item. Our beloved Prophet (Sallallahu Alayhi Wasallam) taught us to honour conditions, so that is why I am concerned here. In this situation, what is required of me? Was this transaction still valid?
Q: I have a Quran that has both the Arabic text and the English translation. Is it acceptable for me to read out of this Quran?