Q: Is one allowed to change one's niyyat of Salaah (during salaah) from Fardh to Qadhaa?

Q: One person proposed for me and I did estikhara for him. I saw a dream on the first night that a room is full of girls who are pregenant and some of them were known to me and the room was maybe be a clinic. I can't undertand the dream but when I woke up, I felt no burden on my heart and I was peacefull.

Q: If a dog touches my cloth what is the procedure for cleaning that cloth?

Q: I want to name my baby boy as "Dhiraar" after the name of Hazrat Dhiraar bin Azwar. Does it have a positive effect?

Q: I have been exonerated by court for false accusations made by my in-laws. I lost my job, reputation, everything. Can I sue? What are my rights?

Q: Is the following regarding the Prophet (Sallallahu Alaihi Wasallam) a Fabrication or is it a sahih Hadith and what is the reference?

لَوْلاكَ لَمَا خَلَقْتُ الأَفْلاكَ

“If it had not been for you, I would not have created the universe.”

Q: If one goes for Haj and he does his qurbani there again is it necessary to offer qurbani on behalf of him at his home country or not? Please clarify.

Q: Today I was having a debate with a very loving uncle of mine regarding the issue that whether a non Muslim can become a ruler of an Islamic state or not. We didn't end up with any conclusion so I need your help. I'm of the view that a non Muslim can become a ruler provided that he has all the abilities required in a genuine leader and can make the state prosperous. So what does Islam ordains us about this matter. If the answer is "YES", then it's ok for me but if "NO" then kindly answer my following queries:

1. If he can't become a leader then in my view its injustice with him owing to only this reason that he has born that way which he had no control of?
2. He lives in that state and loves it and can sacrifice his life for his motherland like any other Muslim can so where's the difference?
3. In such debates, just to make an argument, we assume any such supposed leader to implement all the things which have been prohibited by Islam on us even though our constitution doesn't allow any such rule to be passed. So even then why is Islam not allowing it?

Q: I am a hanafi. Is it allowed for me to marry someone who does not follow a mazhab? If it is allowed won't this later become a problem when we have children in terms of teaching them how to pray etc?

Q:

1. Are Duas accepted yes or no - my answer would be 1) Its answered now 2) It may be answered in future 3) You will get it answered in Hereafter. 
2. What about statements (ahadeeth) ALLAH has forgiven and made you enter jannah and saved you from Hell.  Its like Jesus pbuh dying on cross or something a little like that.