Q: If during tawaaf, one goes in the Hateem and not around, does that round of tawaf count?

Q: Is namaaz makruh if the jubba does not cover the elbows?

Q: Is it true that under the Hateem three hundred Ambiyaa are buried?

Q: There is a Hadith in Bukaari that Hazrat Aisha (radiyallahu anha) says the Prophet (sallallahu alaihi wasallam) did not see Allah and the one who says that the Prophet (sallallahu alaihi wasallam) saw Allah is a liar. We have heard differently all our life, please clarify with daleel.

Q: Is it more virtuous to give money for the masjid maintenance or for sadaqah?

Q: My friend came to my house during Ramadhan. He was not fasting due to some illness. Should I offer him food or not because it was Ramadhan?

Q: When it's khatam of the Quran in Ramadan taraaweeh, I understand that we end with alif laam meem in the last rakat. My question is that does it have to be till muflihoon or can it be till the end of the ruku?

Q: I am married for the last 10 years. I have no children because my husband is infertile. The sperm count for my husband is nill and we have tried different methods for a baby but have not succeeded. I am in great trouble right now, not because of the baby, but because of the attitude of my husband towards me. He does not like me from the very begining of my marriage and I always demand love and attention from his side. We are currently living like two unfamiliar people in the same home. He does not want to sit with me, sleep with me and always taunts me. Also, he does not have any romantic feelings with me for which I always fight. He spends his all his time watching tv. I spent these 10 years with great patience and I always took care of him and his relatives. But now I cannot bear any more. How can I spend my remaining life because I have no children and my husband does not even love me. Although he fulfils my basic needs but not by heart.

Q: I have a question regarding ghusl. I get constant doubts about the validity of my ghusl. If someone performs ghusl and then sleeps and then does salaah at night but at night time they get a doubt that if the eye and eyebrow was properly washed in ghusl or if it was accidently left dry (note this is more based on doubt rather than certainty). The person then goes to the bathroom and washes his eye and eyebrow with the niyyah of completing the ghusl. Is this valid and he does not need have to repeat his ghusl?  If one hesitates to wash it due to waswasah or because he isn't sure, does he become napak again?

Q: What is the Shar'ee law of planting flowers or planting trees on graves?