Q: I have read in masaail eidain to do dua after kutbah is bidah in eid namaz it should be done after namaz. Please advise me with evidence.

Q: I have read many times the holy Quran Alhamdulilah in the past. My friends grandad died recently. Can I make isaalus sawab of one Quran to him?

Q: Can a person who only reads jumuah salaah all year round (no daily salaah besides in Ramadaan where he reads his daily salah and taraweeh):

1. Consider himself a muslim?
2. Perform the taraweeh salah?

Q: One person who has ta'lluq with the salafees told me that making dua with jamaat after salaah is not established. Therefore we shouldn't make it in group. Rather each one should make his dua separately.

Q: How should we wash the masjid carpet if it gets napaak? For any thing to be paak does it have to be squeezed and washed 3 times or the najaasat should be just removed?

Q: I lead the prayers in the Masjid. Many people stand with there children in the first saff. The children are under 9. When I tell them make the children stand at the back they do not listen. What is the Shar'iee hukm? Is it makruh for them to stand in first saff? Are they allowed to stand in second saff or they should stand in last row on the left side? Please give me reference from Hadith so I could explain to them and also if they do not listen how should I advise them?

Q:

1. Is Zakat due on the current market value of the land or the original value at which it was bought given that the land is still in my possesion? Also the intention of buying this land is to build a house for personal use.
2. In order to avoid Riba (interest) to buy a house without mortgage, I am intending to buy land(s) such that after few years I will buy a house for my own personal use after selling 1 or more lands. Is Zakat still due on this land(s)? If yes then on principal amount or current market value?

Q: I want to know that what should we recite on the 27th night of laila tul qadar?

Q: If I have lent some money to a needy friend and the latter is absconding from repayment and is avoiding me, can I later consider this money as zakaat without telling him that I am considering the sum due as zakaat to him?

Q: One of my teachers does not talk to me because of some misunderstanding which was not my fault. I tried to explain to hime but he did not believe me. Now when I see him while driving, I put my hand up to greet him but he does not respond. I also see him in the supermarket but he just walks past me. I said salaam in a loud tone but he did not reply. My question is that as a Muslim is my duty fulfilled by trying to talk to him and if I see him I would make Salam or put my hand up. Will I be sinful because he does not not talk to me? Have I done my duty?