Q: Is it essential to obtain permission to read duas and supplications from books and from websites which you believe are from a reliable source? Do you need permission to read the dua asked by another person answered online? Is it permissable for women to shave?
Q: I read a mas'alah on http://www.thejamiat.co.za/index.php?option=com_content&view=article&id… below:
"It is not permissible for a Hafiz who recited Taraweeh to receive remuneration for his Taraweeh recital. His Salaat will not be accepted if he takes a fee or ‘gifts’ for his Taraweeh performance."
But In the Masjid of our village, people collect money for Imaam (he leads taraweeh), and give him at the last night when he completes recitation of Whole Quran. Is it correct to do what is being done in our village?
Q: A person gave his car to an agent to sell. While he was taking the car to show it to a customer, he met in an accident. While avoiding one car, the agent panicked and pressed the accelerator instead of applying the brakes. Who is liable for the damage?
Q: Is here any hadith that says that people who constantly dispute in matters of Deen go astray or lose noor of hidayat?
Q: What is the reality of those Ahadith which the Fuqahah have cited in their books of Fiqh, but they cannot be located in the books of Hadith?
س:
السؤال الأول: إذا أعطى أحد للآخر الهدايا ظاهرا (بأن يرون الآخرون فعله) لأجل ترغيب الناس بالمهادات بينهم لكي تزاد المساعدة و الرحمة و المحبة بين المسلمين - هل له ثواب لمثل هذه النية (في إعطاء الهدايا ظاهرا)؟
السؤال الثاني: هل هناك أحاديث ثابتة تدل على أن من فعل فعلا حسنا ظاهرا لأجل ترغيب الآخرين بأن يفعلوا هذا الفعل الحسن - فله ثواب لمثل هذه النية؟
Q: My name is Tehreem, and i am going to change it as it means forbidden in Arabic. Someone suggested Shifa and Mishal as new name for me. Could you please tell me the meaning of these names?
Q: A father has a business and employs his son as a manager of the business. The father stipulates the salary of the son as follows:
On a monthly basis the son will receive R2000 (for example) as salary, which will escalate 10% yearly, and together with that, the son will share 50% of the profits yearly with the father, after deducting business expenses. Is this permissible?
Q: Whenever I tell my husband to read his Salaah, he jokes around and tells me no he is not reading because he is a Christian naauzubillah. By him uttering such words, does it break my nikkah?
Q: I have not seen my estranged husband since 2011, it is now 2013 and he does not support us since 2011 when I had fallen pregnant. I ask for fasakh is it correct or should it be khula?