Q: Is it permissible to have the Walima 1 or 2 weeks after the Nikah, or does it have to be done within 3days after the Nikah?

Q: What is the requirement for Walima? Is it necessary that the bridegroom has sex with his bride and then has the walima the next day. If the bride has her periods on the wedding night and the bridegroom cannot have sex with her can the walima be performed the next day? Will the walima be valid or not? Please answer in the light of Quran and Sunnah.

Q: There is a couple who are separated for nearly two years, and recently they divorced - now the wife asked for divorce. I want to know if the husband has to pay her anything, like mehr money, as the wife demanded mehr money and some others. Is it right? does the husband have to pay even if the wife divorces the husband?

Q: My question is that one of my friends had a fight with his friend and in anger he said to him that `if I ever talk to you, my coming wife will have a (kullama) divorce.' While saying this no women was in his mind, I mean whosoever he will marry she will have a kullama divorce. Now he wants to talk to that person again and wants to get married also. What is the solution?  

Q: A female who is Aalima got married with a non Aalim without the parents consent (in secret) is the Nikah valid? 

Q:

1. Could you please provide a hadith with translation  which proves that Prophet Sallalahu alaihe wasalaam recited durood and duaa in the first Qaidah of sunnat e ghair muakkadah salaah &  Sana in the third rakaah of sunnat e ghair muakkadah salaah as what the Fuqaha mention that the above method  is afdhal?
2. Is there a hadith which proves that Prophet Sallalahu alaihe wasalaam didn't recite durood and duaa in the first Qaidah of sunnat e ghair muakkadah salaah &  Sana in the third rakaah of sunnat e ghair muakkadah salaah?

Q: I had prayed witr, and few minutes later I thought I had forgot to make sajdah sahw so I decided to re-pray it. I made intention for witr and made takbir and after it I realised that I prayed the witr correctly so I made salam and left the prayer without completing it. Then I thought, since I started and broke it, I must pray it either way. So I prayed it. Is what I did correct? 

Q: If someone,while doing hifz did not make all the sajdah tilawats after reading ayaat of sajdah and now does not have any idea of how many (sajda tilawah) were not made,what should be done?

Q: I am computer science graduate and working in a multinational in my homeland. Throughout my life I have struggled hard to get my achievements because I am a disabled person. My left limb is artificial but Alhamdulillah I have always overcomed my disability in my life. Now I am in a very good position to support myself as well as my family. After my disability I have moved and studied with others and I also do the same jobs like other normal people. My personal analysis is that I can do Nikah which is declared a part of faith in Islam. My parents are also emphasizing upon me to marry now at the age of 29 years. I love my religion and try to follow all sunnahs Alhamdulillah. The questions I like to know is that   I know a lady not in my family but relative to my elder brother's wife whose husband died in an air crash in Pakistan. This widow lady is the mother of two and also taking care of her husbands mentally disabled sister. I have intention to marry this lady as I have met her late husband once in life and due to the character Islamic personality of her late husband I wish and  feel  to provide the love & care  to her and her children in an Islamic manner. My wishes and intentions are all within the limits of my religion but my disability is the obstacle in my  powerful ambitions. I have to take this important decision in my life so everything I wish to do is according to the will of Allah. I have few questions to ask you.

Q: please help my Islamic understanding of this, I have been married for 9 years when my wife informed me on the Sunday evening that she has decided to return to her mothers house and the marriage was over. I told her she should stay home or could go to her parents (temporarily) but to please attempt to reconcile the marriage. After she left the next day she and her family refused any attempt at reconciliation (except for three sessions with a psychologist where again she simply stated the marriage is finished and there was nothing to discuss)  

I would like clarity on FASAKH or annulment granted by Imam Wahab of the Majlisushura Al Islami and request  Islamic guidance regarding custody of my three year old son

The fasakh was given on the 03 May 2008, on the basis of the ‘emotional state’ of my wife