Q: If a person intended to travel from his hometown to a specific town. However he did not make intention of safr when he left. When he arrives at this town he notices that he had exceeded the safr distance. Would he be a musaafir?
Q: I am the mukabbir for taraweeh salaah,is this ok?
Q: When one is travelling (i.e. a Musaafir), I understand that the Farz of Zuhr, Asr and Esha is reduced to 2 Rakaats. Does one have concession to omit the Sunnat Rakaats, meaning that for Zuhr does one read 4 Sunnat, 2 Farz, 2 Sunnat or should one just read 2 Farz of Zuhr?
Q: What is the ruling of Qadha salah? Is there any authentic ahadith regarding this? Is Qadha for those who missed salah intentionally or repentance is enough. In India we make up our salah in all cases whether it is intentionally or any other way, if we miss we make the salah. I saw a saying if Ibn Taimaiyyah : Volume 2, Page 99a: In law, there is no way for one who leaves a salah intentionally to make its qada'
Q: I live in PMB. I am currently on audit at Laysmith, and spend Monday to Friday in Ladysmith. I do not go home (PMB) during weekends, but go to a house in Durban. I intend continuing like this for the next month or two. The distance from my home to the Durban house is about 80KM, but from boundary to boundary would probably be less than 77Km. From PMB to Ladysmith is about 170KM.
During the weekends, whilst returning from Ladysmith, I bypass my home in PMB. I sometimes stop here temporarily; to collect items, visit my parents, drop off stuff etc, or even for Namaaz; and then proceed to Durban.
Am I a Musafir in:
Q: A musafir who is travelling and is not yet at his destination, can he miss his salaah and make it qadhaa?
Q: Is it permissible to hold candlelight vigils/candlelight memorials?
Q: It read if one one makes a niyyah ''to pray the fard of the current time'' and the time ends during the performance of salaah, and one does not know this then the salaah is not sahih. But when one knows the time ended during performance then the salaah is sahih. True? But if one had make niyyah ''to pray the fard of Dhuhr of today'' then salaah is sahih if during performance another prayer time enters. True?
Q: Does the salaah become makruh if during praying people at the backside of the mosque start talking and making noise? In such state is one aloud to commence a salaat?
Q: A traveler who does not have ghusal can he miss his salaah?