س: لو أدخل الشخص نقوده في البنك التقليدي، و زاد البنك النقود الربوية على نقوده الشخصية، و بعد زمان مات هذا الشخص. هل لأقرباءه حق الميراث في تلك النقود الربوية؟ و هذا هو الحال في كثير من الأسر الإسلامية حتى في الدول الإسلامية.

س: هل الصحيح عند أهل السنة والجماعة أن أبا بكر (رضي الله عنه) - أفضل الناس و خيرهم  بعد الانبياء؟

Q: I have been married few years and there are problems in the marriage which I consulted the ulama, yet my husband continues his nasty behaviour.  The problem now is that with regards to inlaws too, my husband refuses to mend the relationship, although having full power to do so, he rather avoids the issues and subjects himself to be in the 'middle'. He has always had this habit of lying to me abt every small thing, and I always find out the truth later on. It has come to a point where he even lies and says that he is going to do some work for inlaws but instead, he takes them out and enjoys the day with them, how bad is this? Please give me advice.

Q: What is the ruling concerning building a mosque or jamaat khana in the vicinity of another mosque... i.e. if a mosque is already present in an area, can one build another mosque or jamaat khana nearby (e.g., withing walking distance)?

Q: In light of recent developments in our country what is the view of the senior 'Ulama and Muftiyan concerning the appearance of 'Ulama on TV - in  particular "Islamic" TV Channels or YouTube?

Q: I would like to know what portion of the husbands salary is the wife entitled to if the husband earns R40 000 after his taxes. The husband pays for all the household expenses. Apart from the normal household expenses is the wife entitled to her personal expenses from her husband. I hope this question is clear and I thank you in advance for your effort in this matter.

Q: Can a person making ruku and sajda follow an Imam making salah with signs in a nafl salah?

Q: Can a man give three talaaqs at once over the phone?

Q: I work in a construction site and almost everyday I need to give report to client about the activities going on on site, for this report client require me to take photos of the activities. In the site activities, there will be worker who doing their work so if I take photos obviously it will take the picture of the worker also. The intention is to take the pictures of the situation on site and the focus is not on the worker. So is it still not permissible to take this kind of photos since inevitably photos of human will be taken as well? How about take the photo in such a way that only the backs of the workers and seen, or take the picture of the worker is small enough that you cant see their eyes/faces.

Q: I have read that four rakaats (sunnat-e-muakkadah) before Zuhr salaah are equivalent in reward to Tahajjud salah. Is this proven from the Hadith?