Q: The company I work for have requested that I provide them with a picture of myself which they want to use for an organogram. "An Organogram is a diagram that shows the structure of an organization and the relationships and relative ranks of its parts and positions/jobs." Is it permissible for me to take a photo for this purpose?
Q: If two people invest equally in a building, will it be permissible for one partner to receive a bigger percentage of the profit of the business they commence if the other agrees? Will the ruling change if they first form a partnership, and then the partnership purchases the building, as it purchases stock of trade?
Q: I had a dream all I remember in the dream was that, I was in the masjid reading quran when a jinn in a white kurta appeared and all the lights went out then the jinns face begab to change into sonething of a scary nature. Can you interpret this for me?
Q: What will the ruling be regarding the use of cctv camera if it is used for security purposes? Won't it be regarded as a need just as the taking of passport photos is allowed for a need though related to a worldly reason like a business trip?
Q: What is the case if one recites in his Salaah:
In which cases one must repeat the prayer as makruh tahrimi act was carried out?
Q: Is it permissable for one to read istikhaara on behalf of someone else?
Q: I have written a business plan but don't have money to start the business. In this situation one of my friend suggested me to go through www.kickstarter.com. It is an online fund raising site for the projects to raise money in the form of donations by people. Is this permissible? and to highlight the project I need to tell some lies. I don't have any other way to get money. I can't get bank loans because of security problems. Please tell me by taking money this way can I start my business? Is it permissible in Islam? I was unable to decided but rather then choosing the wrong way to get money, it is better to beg for the money in front of rich and kind heart people to achieve my dreams. Every one has just one life to live and I want to do something with my life please help me. Give me any dua... which will bring me unlimited success. Whatever stands in my way I always want to came out as a winner. Please tell me some dua to get a success with reference.
Q:
1. I remember hearing in a program that a person needs to take possession of an item before selling it. I sometimes receive inquiries about my product from people living in other provinces. My supplier is prepared to make courier arrangements for delivery directly to the customer with adding the courier costs to the price of the product. Although the customer receives the goods directly from my supplier, they do not know this as they pay me for the goods and courier costs and I pay the supplier in turn. Is this permissible?
2. Some items are costly and I do not keep any stock with me. Is it permissible for me to charge the customer and then order the goods?
3. I am also the distributor for an item which is made in another province. I do not have a vehicle of my own to transport the goods and the space to store bulk orders. Is it permissible for me to take orders from customers and get the transport company to deliver directly to the customer?
Q: If the follower (muqtadi) intentionally omits a necessary action (wajib) or intentionally commits an action that is prohibitively disliked (makruh tahriman) while praying behind the imam, is it necessary (wajib) for him or her to repeat the prayer? Things like leaving out at-Tahiyyaat, or reciting behind imam, reciting at-Tahiyyaat twice etc.
Q: I read that if after the salaam of the salaat a makruh time enters and there was a sajdah sahw to be made, then one is absolved from doing sajdah sahw. But he must repeat the whole salaah. For example, if after the salaam in Fajr the sun has risen, then one should not do sajdah sahw, but he must repeat the whole salaah later on. The same counts for Asr when after the salaah the makruh time enters (i.e. after the suns rays become yellow/orange meaning when one is able to look at the sun without being dazzeld). Is this true ? The same ruling would apply to someone who forgot the sajdah sahw, or lost wudhu after salaam before the sajdah sahw.