Q: If after making wudhu and drying hands, one hits a wall and thereby a little piece of thin layer skin peels off, does this break the wudhu?

Q: If a khuff has a hole or more holes, is it allowed to repair the holes with another piece of khuff-material sewing it around over the hole? Instead of sewing it over the hole, is it also allowed to glue it over the hole?

Q: Are the following things allowed in the state of obligatory bath:

Q: I have had a vaginal discharge that is whitish yellowish/cream in colour. This discharge has been for years. After the birth of my child it is still there. It is very uncomfortable since my underwear gets stained and I just feel napaak. The gynaecologist says that it is normal... But I don't know whether I am paak or not. I have been changing before each namaaz or when I feel the discharge and the salah time set. This is very difficult especially when going out. I will be going for umrah inshallah. PLEASE advise me what I should do since to make whudhu and change at every salaah is very difficult in the haram. PLEASE advise.

Q: I have a question regarding masah on socks. Since we have not started to pray dhur in school, when some students perform wudhu, I see them doing masah on socks (regular socks worn when you wear school shoes), and then they head out to pray in Jama'a. Sometimes the person who is leading Jama'a has also done this type of Masah, now I am confused, is this type of masah on socks not permissible in hanafi fiqh or all four school of thoughts?  If the person did this type of masah is the salah valid? also a person who lead the Jama'a (group salah), is the salah of the followers (who pray behind) also valid?  What can be done if this is not permissible? should I inform the students?  Also, on which socks is masah permissible? Is normal socks like what students wear during school permissible? Moreover, since the floor is flat that has no prayer mat (some areas there are), is it allowed to pray with shoes on? (school shoes) even if you are praying on the prayer mat?

Q: If a woman has her monthly period during her stay in Makkah or Madinah during Umra, is it completely impermissible for her to enter the Sacred Mosque in Makkah or the Prophet's Mosque in Madinah? It seems most of the scholars are of the opinion that it is impermissible. How do women get around this problem? Thousands of Muslims go to Umra every year and yet I have never heard anyone bring up this problem, surely not all the women who go to umra are off their menses yet you hardly ever hear of a woman staying in her hotel room due to her menses, instead they enter the masaajid as freely as their men companions.

Q: If a dry napaak hand is rubbed on a dry carpet and someone subsequently performs wudhu and walks with wet feet in that area, does that area of that carpet and that persons feet remain paak for the purposes of Salah?

Q: If the cycle is 5 days and the last bit of liquid came out before zuhr on the fifth day and the woman only made ghusl after esha because she was waiting to see that everything stopped completely, does she have to make qadaa for all of the salaah for that day?

Q: If zawaal is at 12 pm and haiz begins at 2pm does a woman have to make qadaah for that days zuhr salaah(first day of haiz)?

Q: When a woman experiences haidh, once the blood stops flowing a little pinkish liquid comes out and lastly the last bit of liquid that comes out perhaps on the last day of a 5 day cycle for example is brownish in colour. at what stage exactly does a woman consider the haidh to be finished?