Q: Islam tells us to marry when a boy or girl becomes mature, age 12-13. But according to science, if a girl marries at 12-13 and becomes pregnant then she has to face problems like losing the new born baby, decrease in her growth of height, sugar problems, high BP, etc .

So in these cases, can we delay the marriage till the girl or boy is 19 years?

In previous days, in the 18th century and before that, did it also happen that they used to marry young and these problems had taken place (decrease in height, high BP, high sugar, risk of death, etc.).

Q: There are many patients who suffer from insomnia. They need sleeping pills to get sleep. Is it allowed to sell sleeping pills via an online pharmacy?

Q: Can a couple avoid having children if they know that they will not be able to give the child a proper deeni upbringing and also because of the fitnah around in that place?

Q: I currently Bank with Standard Bank. I read Mufti saheb’s fatwa regarding UCount rewards and have since abstained Alhamdulillah. I informed my parents as well, however, they received the following explanation from the Mufti that advises the bank:

“With reference to the rewards programmes of the different banks and the opinion of the Mufti: The Shari’ah Advisory Committee of Standard Bank have reviewed the uCount programme of Standard Bank and have confirmed that the concept and structure conforms to the requirements of Shari’ah. The Mufti draws his conclusion from the understanding that rewards are issued against a loan advanced which is an incorrect understanding of the programme. We agree that a deposit in a bank that is not structured in a Shari’ah manner is a loan to the bank. We however do not agree that rewards are earned based on the deposit/loan to the bank; hence the reward is interest. If the understanding of the Mufti was correct, it would mean that clients with the largest deposits would earn the highest rewards, which is not the case. Rewards are earned based on the usage of the card. The usage of the card is an independent transaction which attracts a separate fee (noted as point of sale fees in the Muftis response) and is not linked to the deposit.

The same would apply when using a credit card, rewards are earned based on the usage of the card and not the amount used There are also other factors that determine how and why rewards are earned. Point no.3 above relates to the primary consideration and not the only consideration.”

Please can Mufti saheb offer some clarification so I can explain to my parents regarding the impermissibility of UCounts.

Q:

1. If a female conceived a baby from her illegal relationship before nikaah and married the same male afterwards, will the nikaah be valid one?

Does it have to be repeated?

2. If the conceived female married another male instead of the actual father of the fetus (hiding the matter), will the nikaah with the pregnant female be valid?

Q: The questions are mainly how videos and recordings are regarded. I am from the Hanafi Madhab.

1. What is the ruling about listening to a recording which contains kufr? For example, I use a video blocker on YouTube and listen to recordings about various things whose topic is halaal. However, sometimes/maybe a lot of the participants of the discussion say things which are kufr or sin.

2. Is watching them supporting them, because of increasing the clicks or like watching a movie about only kufr or listening to a song with kufr? What if the channel has videos about haraam or kufr contents and has a video description with false things? What if the video description has symbols like the symbol of LGBTQ...? 

3. What is the ruling of loading a pdf or a news website with kufr? 

Q: Can I give zakaat money to a girl/boy to make his nikaah?

Q: I would like to know my state of cleanliness because I am unsure. Due to my current illness, I have to wear specific sanitary items/nappies for urine leaks. I bought a new type of sanitary nappy and saw that the edges sat tightly around my body. However, at night when I turned, it moved a tiny amount. These nappies have inside cuffs that sit on the groin area for urine to stay inside, and then you have a tight elastic on the edge.

My question is, if the edge moved slightly, does this mean my clothes or hands are affected by the impurity if they get in contact with that area?  

Q: I am teaching children hifz. They want to know how/who/when did the Quraan come in to the sequence that it is in? 

Q: We have many left behind/lost items in our musjid. Perishable items are also left behind. We wish to make signage boards stating that: Any item left behind or lost will be kept for 7 days and thereafter disposed off. Is this correct?

What about perishable /food times?