Q: Is the prayer of someone who has inserted something into its rectum (to block flatulence) before doing wudhu and removed it after praying valid?

Q: If at some point in a person’s life he would disturb a non-Muslim neighbour of his in a way where there was this sort of pipe thing outside his house such that it was loose and when moved back and forth it would make a noise inside the house. So at times where he repeatedly pushed that back and forth and times where he climbed into this neighbour’s garden numerous times without permission and at times the neighbour may have come out angry at this. The neighbour has passed away now. What do I do?

Q: I was the imam in a salaah while travelling, a few other travellers also stopped, joined us and we performed salaah.

We had departed after Fajr, and had decided we will stop for Zohr at this location. After stopping we had meals etc. made wudhu and went to perform salaah.

At the time of starting the 2 rakaat jamaat salaah, I don't remember having a definite intention of performing Zohr Salah itself, although it was for this very reason we stopped. After saying the takbir the thought came into my mind that what salah am I performing? Is it Asr? Then I immediately realised no its Zohr.

After salaah I mentioned this to an alim there who said its fine, since we stopped for that very reason so "ilm" was evident, and "amal" as well was evident. When these two are found then this is sufficient, its not necessary to make the specific intention before salah.

1. Is this correct? Is the salah valid?

2. If it is invalid, what should one do when the musallis behind one cannot be traced?

Q: If I travel from Johannesburg to Durban for 20 days, but stay at different suburbs in Durban for a few days each, e.g. Musgrave, Sherwood, Overport, Clare Estate, Westville, etc.

1. Would I be a musafir?

2. What is considered in determining whether a place is considered as one or two different places? E.g. Is it based on the city name, suburb, physical break in buildings, etc?

Q: I heard that there is a hadith which states that if a husband follows what his wife tells him to do, he will have la'nat on him. Is this correct?

Q: Is there a difference between venting to someone and making gheebah?

Q: Is dua made for a marhoom guaranteed accepted?

Q: What is the reward of one who gets a miscarriage?

Q: Due to the pandemic, my husband is not allowed in the hospital during my delivery. Can he recite the azaan through the phone loudspeaker in my baby’s ears? What is the other option I can do? 

Q: I teach kids Maktab and they have Amma Para Kitaabs. When I have my Haidh am I allowed to touch the Kitaabs? Is it okay to touch the edges/white parts of the page where there aren’t any words, or is it the same as Qur’aan – Am I not allowed to touch it at all?