Q: What is the ruling if a haaji delayed the Tawaaf-e-Ziyaarah till after the days of qurbaani without a valid Shar’ee reason?

Q: What is the shar’ee ruling regarding a person who has the means to perform Hajj but does not go for Hajj due to him having many responsibilities such as seeing to the business or taking the children to school?

Q: Can Qurbaani be made of an animal whose horn has broken off?

Q: Is it permissible to slaughter an animal which was born without ears for Qurbaani?

Q: Will an animal which does not have teeth suffice for Qurbaani?

Q: A woman set out to perform hajj. Before performing the Tawaaf-e-Ziyaarah, she experienced haidh. Can she perform the Tawaaf-e-Ziyaarah in the state of haidh?

Q: Is it permissible to slaughter a frail animal for Qurbaani?

Q: Can an animal which is lame in one leg be slaughtered for Qurbaani?

Q: What is the shar’ee ruling regarding a person who has the means to perform hajj but does not go for hajj due to him not being able to find someone to run his business in his absence?

Q: If an animal’s tail or ear is cut off, will it suffice for Qurbaani?