Q: Husband says to wife, “If you ever again say to me ‘this is your fault/this is my fault’, then Allah’s qasam I will switch off my phone and will never open it again.” If wife ever utters those statements in future and the oath breaks, will the husband have to pay kaffarah or what will he have to do? Since it is not possible to switch off the mobile forever.

Q: Is it permissible for a non Muslim woman to wax a Muslim woman on her hands and legs until the knees?

Q: If someone said "I promise I won't repeat this namaaz again or break it, Ya Allah please help me" then they repeated the namaz they didn't have any specific niyyat when saying Ya Allah but they were aware they were saying Allahs name. Do they have to give kaffarah?

Q: What is Sunnat Muakkadah and Sunnat Ghair Muakkadah?

Q: In school, the teacher and students celebrate Halloween. Can a Muslim child (7 years) celebrate Halloween with the teacher and other students? Can the Muslim kids just celebrate it for fun? Is it kufr to celebrate Halloween?

If the teacher gives some gift to the Muslim student, for example, some sticker to colour and a pumpkin mask for Halloween, can the kids play with it (the kids don't know about Halloween)?

Q: In Taleemul Haqq it is mentioned that Hazrat Israeel عليه السلام has other angels working under him, some taking the lives of good people and others taking the lives of bad people. Is this authentic? And does this mean that there is more than one angel who takes away life?

Q: I have a business question. Two people decided to open a business. One person invested the money and the other person is responsible for running the business and the profits are to be shared between them.

Does the invester receive a salary also every month according to the shariah?

Q: I want to know if one can perform two rakaats nafl salaah before Fajr salaah besides Tahajjud and the sunnah of Fajr?

Q: What is the preferred opinion in the Hanafi Mazhab in regard to aqeeqah? I see various opinions mentioned in the books of fiqh. Some explain that it is merely permissible while others say that it is mustahab.

Q: I am a second wife and my husband hasn't lived with me since the day of our walimah. It's been almost a year that we've been married and my husband only comes to me for 2-3 hours a day. In this year, I was also pregnant but the timing of my husband remained the same. Now I want him to stay with me the exact amount of time he didn't spend with me in the last year.