Q: Is it possible for a man to lead in salah his female mahram family members? So can one man and one woman pray in congregation? 

Is the presence of atleast 2 males necessary for congregational salah?

Q: I would like to know if I can pay zakaat in the form of making a set of spectacles (frame & lens) to a patient that cannot afford / or where the parents of the child (15 year old) are in financial difficulty and can accept zakaat, based on what we know of the family.

Q: Is Tahajjud more rewarding and virtuous than fard salah?

Q: What can one do to control his anger, cool his temper and prevent anger breakouts, and how does one get rid of any grudges or frustration one feels for another person?

Q: As I understand, after the burial of the deceased, it is Sunnah to recite the beginning verses of Surah Baqarah at the head side and the last verses of Surah Baqarah at the feet side. Additionally, a dua is typically recited. In our practice, we first recite Surah Fatiha, followed by the beginning verses of Surah Baqarah at the head side, and the last verses of Surah Baqarah at the feet side, which are recited loudly so that everyone can hear. My questions are as follows: 

Is it permissible to start with Surah Fatiha? In the narrations, only Surah Baqarah is mentioned, and not Surah Fatiha. 

To what extent is it permissible to recite these verses loudly? 

Afterward, a dua is made facing the Qibla. This dua is a collective, loud dua where the Imam makes the dua aloud and everyone responds with "Ameen." 

My questions regarding this are: Should the dua not be made individually? To what extent is it permissible to make a collective dua after the burial?

Q: During tawaf on the first floor there are times where construction barriers are blocking off certain areas. It is such that we have to walk diagonally where our shoulder moves away from the Kaabah and it seems like our back is facing the Kaabah (but we can't be certain because we can't see the Kaabah from the first floor). It happens few times during tawaaf. What should we do in this situation?

Q: Is this genuine that for nikaah, first the father and mother of the boy should go and see the bride followed by the sister/sisters and then the boy should go and see the girl for nikaah. This seems as the different rounds of selection.

Q: After urinating, when rinsing the private area with the hand shower, the pressure of water is satisfying sometimes. I get really aroused. Is this counted as masturbation? Do I have to perform a ghusl?

Q: I stole something which costs around 860 rupees MRP and I want to give the money to the owner 700 rupees but I don't know the owner. 

My question is, can I give this money to a poor non Muslim person or to my relatives who are in small debt?

Q: I was recently diagnosed with OCD, which results in me having a lot of doubts about things. However, I’ve been working on getting better Alhamdulillah. I just had a quick question regarding what to do in the following ghusl/wudhu scenarios: 

(1) In Wudhu, when I wash my face, water also rolls down my arms and also splashes or falls off my face onto my arms. Then when I go to pour water on my arm, I’m not sure which part of my arm is wet with the fresh water or wet with the water that rolled/splashed off my face onto my arm. What to do in this scenario? 

(2) In Ghusl, I often doubt whether water has reached the skin under my beard. I have a beard wash soap, which I usually rub fully into my beard then wash the soap away while rubbing my beard with my hands. Once the soap has been rubbed and washed away from the beard, can I assume that the skin underneath the beard has also been washed? 

(3) In Wudhu I try to just wash 3 times and move on. However sometimes I forget whether I have washed 2 or 3 times. What do in this scenario?