Girl getting married without the consent of her parents
Q: If a girl gets married without the consent of her parents, will the nikaah be valid?
Q: If a girl gets married without the consent of her parents, will the nikaah be valid?
Q: I would like to ask that is it authentic Hadith that we should read la ilaha illalahu wahdahu la sharik lahu lahul mulku wala hul hamd wa hua ala kulli shaiin qadeer 10 times after every fard prayer?
Q: Can a learned (non-alim) practising muslim lady put islamic awareness lectures on YouTube?
Q: I want to ask a couple of questions regarding qadha prayers.
1. What should be my niyaah when praying qadha namaz and what time of the day should I offer it?
2. How should I offer my qadha prayers, given that I have the following ones left? (I have only made an estimation, because I don't remember the count exactly): Fajr-4, Zuhr-6, Maghrib-1, Isha-Salaat-ul-witr of 2-2.5 years (around 800)
3. Do I need to offer all of the witr prayers or is there any alternative to it? I request you to outline the complete method, so that I can offer them as quickly as possible.
Q: I would like to find out if we can give Azaan with shoes on.
Q: I had some problems in my life. I promised to my dear Allah that I will do sadaqah in the form of goats. It became four goats as a whole. Is it mandatory to do sadqa in the form of goats? Or I can pay the money in place? If so then how much I have to pay?
Q: In the country where I live, many masaajid have been closed to the public and people are not allowed to perform salaah in the masaajid. Hence, in such a situation, can jumuah salaah be performed in people’s homes? If it is permissible, then apart from the two khutbahs that have to be recited before the salaah, what are the other important conditions required for the jumuah salaah to be valid?
Q:
1. What is the correct Islamic belief regarding sicknesses, diseases, epidemics, etc.? Are they contagious or not?
2. Please provide a detailed explanation of the following two Ahaadith narrated in regard to sicknesses, لا عدوى ولا طيرة - (there are no contagious sicknesses nor any bad omens) and فر من المجذوم كما تفر من الاسد- (flee from a leper as you will flee from a lion).
It apparently seems as though the meanings of both these Ahaadith contradict each other. What is the correct understanding and reconciliation of both these Ahaadith?
3. At the time of an epidemic, what is the Islamic teaching in dealing with people who are afflicted?
4. During the time of an epidemic, did the Sahaabah (radhiyallahu anhum) who were not afflicted attend the Musjid for salaah?
Q: Whilst teaching, is a woman in the state of haidh allowed to practically demonstrate the postures of salaah to other women? (i.e. go into ruku, sujood, etc)?
Q: What is the sharai ruling regarding waiting for the arrival of maiyyat's relatives after performing salatul janazah and placing maiyyat in the qabar with rest of the body covered, and only the face is left open in the qabar for 2,3 hours until the relatives arrive. The face is covered after the relatives coming from distant places view the deceased.