Q: We filed khula case in the court and in reply of my husband's lawyer was that they agree if we return to them the maher, which they hadn't given us. Later they used delaying tactics to prolong the case just to torture me.

After three months we were summoned to the court but reconciliation was failed because I didn't agree. The judge repeated the case in front of us and gave a khula decree in front of all of us including my husband, his father and my father. My rukhsati was not done. Is this khula right according to shariah?

Q: I want to ask about travelling alone. My sister lives in Australia and she wants to visit us in India. She cannot come with her husband or son because of their work and school. My other sister is also coming from Saudi with her children so we can reunite as my mother is not well

My question is, is it permissible for her to travel alone as she is confused?

Q: My husband has a farm land in India. He's trying to sell it. Please give us a dua to read for a fast and good sale.

Q: If a person makes zina with his daughter, will the nikah be valid or will it break? Is there any way to protect the nikah? Please give some way to protect marriage and way of forgiveness.

Q: What is the sunnah way in dressing? Is it a particular dress like a jubbah or do particular body parts need to be covered?

Q:

1. If a person wrote a book which is a mix of fiction and non fiction and they sell the book, is the money earned from that halaal?

2. If that same book has slight romance in it, will the money earned from it be halaal?

3. If that same book has swearing (which the readers will be warned of) then is the money earned from it halaal?

Q: Does a woman have to make ghusl if she has a clitoral orgasm only (no vaginal penetration involved)? 

Q: Are men allowed to use a urinal which is private? Meaning nobody else can see them.

Q: There are most of our relative women whose husbands don’t fall in the catogray of taking zakat, but they don’t care about these women in terms of their daily needs, continually working them in fields and if they became ill, they don’t take them to hospital. Because of illness, few died and others are suffering. Is it allowed if I support them with zakat.

Q: I have nafil and sunnat prayers to make up that I used to break in the past and are now wajib. Is it valid if I make the niyyah of "2 rakat wajib"? Or do I have to specifically make niyyah of sunnat/nafil and which daily prayer they belonged to?