Q: I have a question regarding the Hateem. Please assist.

The following riwayats come in Musnad-e-Ahmad, Abu Dawood and a few other famous Hadith books

روي عمرو بن حزم قال: رآني رسول الله صلى الله عليه وسلم متكئا على قبر. فقال: «لا تؤذ صاحب هذا القبر.» أو «لاتؤذه» رواه أحمد بإسناد صحيح. وعن أبي هريرة قال، قال رسول الله صلى الله عليه وسلم: «لأن يجلس أحدكم على جمرة فتحرق ثيابه فتخلص إلى جلده خير له من أن يجلس على قبر

From the above Ahaadith we understand that it is disrespectful to sit or stand on a grave. There are also many Tareekhi narrations that I have come across regarding the burial place of Hazrat Ismaaeel and Hazrat Haajar (alaimhimas salaam) that it is in the Hateem of the Ka'bah Shareef (albiet I am unsure of the strength of the narrations). There is also the narration of Hazrat Ummul Mumineen

عَنْ عَائِشَةَ أَنَّهَا قَالَتْ كُنْتُ أُحِبُّ أَنْ أَدْخُلَ الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِي فَأَدْخَلَنِي فِي الْحِجْرِ فَقَالَ : صَلِّي فِي الْحِجْرِ إِذَا أَرَدْتِ دُخُولَ الْبَيْتِ فَإِنَّمَا هُوَ قَطْعَةٌ مِنْ الْبَيْتِ فَإِنَّ قَوْمَكِ اقْتَصَرُوا حِينَ بَنَوْا الْكَعْبَةَ فَأَخْرَجُوهُ مِنْ الْبَيْتِ

How do we reconcile between these narrations and will performing salaah in the Hateem be tantamount to disrespecting the graves of Hazrat Ismaeel (alaihis salaam) and his respected Mother?

Q: My neighbours often barbecue in the summer, and the meat they eat is not halaal. Usually, when I wash the clothes, I put them outside to dry.

If the smoke from the impure meat comes into contact with the wet clothes which I put outside, will the clothes become impure?

Q: Can I wear jewellery with feathers?

Q: If I offer namaz-e-janaazah of a Shia, does my nikaah with my wife break?

Q: My respected mother, whilst she was alive, mentioned to me and several of her children "the flat that belongs to me in a certain apartment building, I have given it to my 2 granddaughters but I will continue to take the rental as long as I am alive".

I did mention to her on a few occasions that it is incorrect to give a gift in this manner, you either give it away with all its benefits to the 2 granddaughters otherwise it will form of part of your estate. She has passed on to the mercy of Allah Ta'ala without correcting this statement or re gifting this property in the correct manner.

I would like to find out if this property in question will form part of her estate or will it be in the ownership of the two granddaughters?

Q: I happened to go to a musalla a few weeks ago. There is a courtyard separating the wudhu khana and the Salaah area. There was a lot of rain and it flooded the courtyard. People walked through to get onto the carpeted area. As I walked through, I had seen the droppings of fouls in the water which others also walked through onto the carpet. Others may have not seen it.

Is it necessary for me to inform the responsible people to have the carpet washed although they may have not seen it?

If yes, do the others need to repeat their salaats performed? If it is not necessary to inform them, what is the condition of my Salaah as I am aware of it?

Q: I have done some stupid things like missing my Salah. I have missed Salah for few years since I became an adult but I also missed my Salah a lot when I had a job and I now I don't know the exact number of Salah I have missed. Do I need to make up all Salah I missed? I have a habit of recording the qaza Salah down and praying it at a later date. Alhamdulilah now I read all my Salah but what should I do about all the missed Salah?

Q: Does a wet dream break my fast? During Ramadhan I was sleeping and dreamt about sex and I think I released white semen. Is my fast valid? How can I make up all the missed fasts?

Q: I do shar’ee purdah covering all the parts of my body except my eyes, Alhamdulilah. I avoid the company of ghair mahrams to the best of my ability... But my parents are not at all happy with this, especially covering my face and wearing only black clothes (abaya). They feel ashamed about it and also compel me to come in front of ghair mahrams e.g., servants, masu, pufoo, etc. without the niqaab.

My mother especially, constantly keeps rebuking me and saying that by doing such I am hurting her and disobeying her and that she feels embarrassed by my entire black niqaab and attire... and by hurting her I will never stay at peace through my life and so on.

As far as I am concerned I know that if I am disobedient to Allah, I can never be obedient and loyal to anybody, be that my parents especially my mother. And respect and humiliation are both under the divine supremacy of Allah... I, in no way want to compromise to what my parents say just to please them or their social circle.

1. If I am wrong , please tell me what should I do?

2. And if I am right in disobeying and disrespecting/hurting my parents in this regard then I would request you to please give a piece of advice to my parents especially my mother.

Q:

1. Who is responsible for distributing the estate among the heirs after a person's demise? And if not distributed equally who will be questionable?

2. My grandfather (alive) distributed his property equally among his children 15 years ago. But he then gave a portion from my fathers share to someone else. Now, is my grandfather accountable for not distributing it equally?

3. The land that he gave to all his sons (all have constructed houses on the land except my father) have not been transferred in documents to the sons but all of it still belongs to my grandfather in papers. If he does not transfer it, what will be the significance of all the distributions he already made?