Q: I am A male. my mum and dad divorced when I was 2 years old. my mum changed my surname to her surname after her divorce. I saw my dad maybe 2 times in my life. I am married and have kids and they taken my surname which was my mum's and not my dad's. Is this wrong or haraam?
Q: Who do we have to give dawat to? Do we start with ourself first, the Ummah or disbelievers?
Q: I earned money when I was young and bought a house on my brother's name. Now my brother is telling that this is his house and he will not give it to me.
Q: Meri maa ne kaha ke me kafir hogi agarche yeh sach na hua lekin kufr ki koi niyyat nahi aur un ko kufr ka na pata he ke yeh kehne se kiya hoti he. Wo village sa he. Kiya yeh kufar he?
Q: I am a single mother of a 5 years old child. I've been looking for jobs for my livelihood. However, I have been receiving interview calls from either banks or insurance companies mostly. I have no financial support from my ex husband or anyone else to take care of my daughter's expenses. I live in India so Islamic Banking is not prevalent. In this case, please advice if it is ok to work in a bank or an insurance company?
Q: I have a question regarding riba. I live in Germany and I want to rent a car for 12 months. My understanding is that all rental companies do not own the car, but they finance it from banks based on interest. As such, is it halal for me to rent cars?
Q: How should sajdah-e-sahw be performed?
Q: A property (a piece of land) belonged to my grandfather. My father constructed a house on the land. Now both of them are not alive. Who will get the share of the rent? Are my fathers sisters eligible for the rent or only eligible for their share in of the land?
Q: I am a shopkeeper who sells general merchandise.
Sometimes, people come to my store and want to use their debit card to draw money from my card machine. They will swipe their card in the machine, enter the amount that they want, and thereafter I will take the corresponding amount of cash from my till and give it to them while their bank deposits that amount in my account.
Can I charge them for this service? In other words, can I tell the customer to enter R205 into the machine while I give him R200 in cash? I will make R5 on the service of giving him the cash. Is this permissible?
Q: I own a manufacturing business where I take orders from customers and manufacture according to their specification. Once their order is prepared, they are notified and given a ten day period to collect the item from our warehouse.
The problem is that many customers delay in collecting their orders. This causes a problem for us as the uncollected orders take up space in the warehouse. In order to avoid this problem, we want to stipulate, at the time the order is placed, that if goods are not collected within ten days, then a stipulated storage fee will be charged for every day thereafter. Is this permissible in Shari’ah?