Performing salaah at home due to illness
Q: If one has the flu or running stomach does he have to go to the masjid for prayers and jumuah?
Q: If one has the flu or running stomach does he have to go to the masjid for prayers and jumuah?
Q: What is the definition of "town/small village"?
Q: I will be flying from London for ummrah Insha Allah, but I don't want to wear ihraam from London on the plane because we have to use the plane toilets and I dont think we will stay clean as the toilets are very small and dirty. If I go to Makkah and I wear my ihraam at Masjid-e-Ayesha with the intention of doing umrah the next day, is that permissible? Or do I have to wear ihram in the plane or from London? Please advise.
Q: My wife has a lot of enemosity (bughas, keena and hasd) against my parents. Due to this reason we are not living together and now she wants a khula or talaaq. She is also pregnant. What should I do?
Q: A brother had $1000 (halaal money) and he lent one of his relatives. On him receiving the money back, he learnt that the money comes from haraam sources (drugs, alcohol, etc.).
1. Is that money that is returned to him from haraam sources permissible for him (his money is from halaal sources) or is it halaal?
2. Please advise what to do.
Q:
1. It has been confirmed from three authentic sources that my husband has sihr. As part of his treatment I must read Surah Baqarah daily for 40 days. Sometimes I play it on my laptop on days that I can't read. Is it jaiz (acceptable) to play in the house, office when no one is there on the same floor for protection? I heard that recitation of Surah Baqarah protects any home for 3 days from bad influences.
2. My husband naturally is resistant to treatment despite being incredibly religious himself. All the signs are there between us, his business, consistent thefts by employees and him not taking action. Is there anything else I can do apart from Surah Baqarah and Ruqyah Shariah?
3. My husbands shaikh insists that there is no such thing as sihr (though it was done on the Prophet) and doesn't advise seeking treatment because he believes no human being has such power over another, its impossible. He never advocates treatment. Isnt it haraam to consistently prevent someone from seeking treatment, also to openly disregard that sihr doesnt exist in todays day and age?
4. What is the reality regarding sihr and its effects, and what is correct treatment for sihr?
Q: A man made nikaah with a lady. After a few years of marriage, the lady said to the husband that from the age of nine she believed that Allah will accept the worship of the Hindus as they claim to worship God through their idols, though she did not express her belief in words. At the time of their nikaah, she maintained this belief. A few days ago she realised that such a belief is incorrect and has since repented to Allah. What is the status of their nikaah?
Q: What is the law of fitnah?
What is the name of people who make fitnah?
Q: My wife and I want to separate and need guidance as per Islamic teachings:
1. Can my wife spent her iddah period after 1 talaq in my house as we do not want to disclose our separation due to her father's chronic illness? What are the restrictions in this case?
2. What is the period during which we can reconcile after 1 talaq?
Q: I used to make money by promoting un-Islamic cartoons. I used that money to buy a laptop. From that laptop I learned and make applications/ programs. Now I get a lot of money from the apps I made. My income now is halaal insha-Allah, but the problem is, my laptop was bought with haraam money.
What is the status of my income now? What about the knowledge I got when using the laptop? Is the money I generated, and the apps I made, all haraam? How do I repent and cleanse my profit/income?