Q:

1. When will Jihaad be “Fardh Ayn”(obligatory on every Muslim)?

2. What is the meaning of “Fardh Ayn”?

3. What is the purpose of Jihaad?

Q: My father has passed away and left 1 wife and 3 daughters. His parents and all his sibling had passed away in his lifetime. My father has 2 nephews from his brothers.

I want to know that my father has 1 house, 1 car and 2 bank accounts. My father bought a house with a joint name with my mother and he orally gifted that house to my mother in his life and same goes with the bank account. One account belongs to my father and that account was his salary account and another account was a joint account he made for my mother's use. In that account he used to transfer some of his salary to my mother in a joint account for monthly expenses.

So my question is that is the joint house and account also part of the inheritance? People are saying that he has a joint name on that house that's why it is also distributed equally. But in the case of the house he gifted the whole house to my mother orally in front of his daughters and in the case of bank accounts he only operates his account for my mother's use only.

Q: During a quarrel, if the husband says to his wife, "I slept with your mother", but he never touched his mother- in-law with lust. Is there any problem in this?

Q: I accidentally put my prayer mat over a bone that my cat ate and I prayed over it. The bone was from halaal meat. Is this ok?

Q: Is it permissible to get shots and vaccines done? 

Q: I have four daughters. Three of them are married and the youngest one is a student. Out of all four, one married daughter was separated (got Khula) and is living with her parents (me and my wife) along with her daughter (my grand-daughter). Please guide me:

If I sell my house wherein we are living, can I gift 50% of the cost of the house to my seperated (Khulah yafta) daughter in my life?

Q: My husband knows some people who makes cards for work. They asked him to get people who want cards. If people go by themselves, they have to pay 80£ to do the test. If they fail the test they not going to get the card. But if you pay more, they can get the card for you without doing the test and you have to pay around 200£.

So my husband gets people and tells them it's 300£ for the cards. He takes them to get the cards and explains everything to them. He takes the money and pays 200£ to the people making the cards and takes 100£ for himself. Is this halal or is it a kind of riba? 

Q: Is cupping considered as a sunnat or is it only when one has a health problem to treat when it would be considered as a sunnat?

Q: Is applying surmah for beautification considered as sunnat or is it only when one has an eye problem then applies it that it would be considered as a sunnat? 

Q: One of my friend proposed me 2 years back. I liked him from the beginning but I had a firm mindset that if my parents agree then we'll get married otherwise not. During the summer holidays I went back home and told my parents about him and they both said no. I thought that if they meet him once, they might change their mind. I told my brothers about him, they met him and they both said that he is a pious person with good character but if dad has said no then its a NO. Then I told my friend that my parents refused.

We had a few fights but we again became friends. 2 months back I started spending more time with him as I lost almost all my other friends but we always tried our best to maintain a halal distance. He started mentioning about the secret nikah here and there. Everytime he did, I got annoyed at him and told him not to think about it.

One day he said that either we do nikah or our friendship will be over forever. I said that if you want to finish the freindship then go ahead... bear in mind that at that time I was going through a tough time and depression and loneiness.

After a couple of days I went to him and said to him that I'm ready for the nikah. We did nikah in the presence of 2 witnesses who were both Muslim and mature.

My question is, according to the Hanafi fatwa "a mature girl can give herself in marriage without walis consent in the presence of 2 witnesses but the both boy and girl should be of same "social status".

That boy is African and I'm Pakistani. Do you think that the 2nd part of the fatwa in anyway nullifies the nikah or makes it invalid?