Using the word "Saheb" when addressing someone
Q: Muslims used to name some Islamic scholars as "Sahib so and so". I mean, it is the title of the Englishman. Is it permissible to call them as such?
Q: Muslims used to name some Islamic scholars as "Sahib so and so". I mean, it is the title of the Englishman. Is it permissible to call them as such?
Q: In some restaurants, if a person orders a dish and wishes to share it with someone else at his table (e.g. a husband and wife order a dish and both wish to share it instead of ordering separate dishes), the restaurant will charge the second person a ‘plate sharing fee’. If the second person does not pay this fee, they will not be allowed to share in the dish of the first person. In Islam, is it permissible to charge a plate sharing fee?
Q: Would it be permissible to convert a flat in a building into a masjid, e.g. converting a place like the Hendry Road musalla into a masjid, considering that there are people staying above it.
Q: I saw a video where a shaykh was saying that you may marry the person you loved in Jannah.
If that person was already married to someone else in dunya, can you still marry that person in Jannah?
Q: I need to know what is the ruling on mistakenly making bad-dua. During dua, one accidently wishes for hell instead of heaven or speaking something related to shirk or something of that nature especially when one is suffering from waswasa.
Q: Can you work for a shop which shows their clients samples of blinds and thereafter they acquire it for them? I don't think the shop owners understand that it is not permissible for one to sell something which one does not possess.
Q: Two people were performing salaah with jamaat. Thereafter, a second muqtadi joined the jamaat, but the first muqtadi did not move back to stand with him behind the Imaam. In this case, should the Imaam move forward?
Q: What is the masalah for participating in bid'ah with the intention of reforming?
Q: Someone posted a Quranic verse that ‘indeed reminders benefit believers’. When I checked the translation, it said that ‘the reminder benefits the believers’. Is the translation from before incorrect?
Q:
1. If a woman has a wet dream and upon awakening, takes a ghusal and performs salaah and then notices more discharge, does she have to take gusal again and repeat the salaah?
2. If a woman has a wet dream during haidh does ghusal become compulsory on her?