Q: I was asked by a girl on WhatsApp to come to a place to commit zina with her. She told me that

* she will send a car to pick me up

* she will give me money of 25,000 if i did it for her

* she will book a five star hotel for me and told me its completely secret and no one will know

I resisted and told her that I will not do it. I also told her to fear Allah and I blocked her.

My question is that, will this come under getting rid of zina when a beautiful girl calls for it or is it only when a girl calls us home or to place where we are alone?

It was really difficult to resist my self but I did alhamdulillah. Will I come under those special people whom Allah doesn't ask hisaab kitaab? 

Q: I recently married my cousin on request of my parents and so that our families stay connected and to obey my mother. But before that I sent a rishta/proposal to a girl that I liked but her family didn’t agreed.

Now after my marriage, that girl is asking me to marry her but I fear my that family and wife won’t agree to it. What should I do? What is the Islamic way to proceed in this matter? If I marry her and keep that a secret is it justified?

Q: I am 32 years old. I am married with 2 kids. I want to marry a girl who is 17 years old but she is young so she can't tell her parents. To avoid sin we have accepted each other in front of two Muslims that we are husband and wife. I asked her "do you accept me as your husband" and she said "yes". Are we husband and wife now?

Q: If the Imaam stands for the 5th rakaat, will the muqtadi stand with the Imaam?

Q: What is the correct way of holding an engagement in Islam? Also, is segregation between men and women necessary in waleemah functions?

Q: 

1. What are the Sunnats and Aadaab of nikaah and walimah?

2. What is the Sunnah mahr?

Q: A wife says to her husband that she wants to work because she is educated and suffers from depression thus wants to work and help her husband out financially. Also because the husband doesn't give her any money, instead he gives money to his parents.

The husband said "agar job karni hai or job karni hai to choro mujhe or job karni hai to chordena mujhe".

Meaning if you work or want to work then leave me.

The wife asked whether he had intention of divorce and he said "no", he just meant that she should stay with her father and then come back. If the wife worked would this be a divorce?

Q:

1. When I tie a scarf around my head to pray, it sometimes moves or my hair can be seen through the material or my shoulder or neck can be seen through as it is slightly (not very) see through because of this I feel my prayer has been invalidated. Is this true? I of course wear clothes under the scarf but if the scarf is slightly see through, will this invalidate my namaz?

2. All the namaz I have been reading with this scarf, so if my namaz is invalid, would this mean my nikah would be invalidated?

Q: I had a big discussion about hurmat musaharat with a scholor of the Shafi school of thought. There exists absolutely different opinions about this issue. Would you be kind enough to provide us all Quraan aayat and ahaadith with English translations on the basis of which the Hanafi scholars give fatwa for hurmat musaharat.

Secondly, how do we define shahwat and how is it determined for this issue?

Thirdly, why is there a great difference in opinion of both Shafi and Hanafi mazhabs. 

Q: We were blessed with a baby girl 21 days ago. The baby's father named her عبدة فاطمة ('Abdah Faatimah) as an Aalim in our localty told us that it mean "girl doing عبادة". A few days ago another Aalim told us that the meaning of عبدة is slave. Kindly tell us what the real meaning is.