Q: If a person married his mahram and children were then born from this relationship, will the nasab (lineage) of the children be established from the father? Likewise, will the ruling be the same in the situation where a person married a woman who was haraam upon him because of hurmat-e-musaaharah, ridaa'at, etc. Also, can mufti saheb please explain if there is any difference in the ruling if the husband knew that she was haraam or didn't know?

Q: Is it permissible for a person to dispose of his hair (moustache hair, unwanted hair, etc.) in the toilet or dustbin?

Q: What is the law of a Musjid-e-Kabeer and Musjid-e-Sagheer?

Q: Can one read the 2 rakaats waajibul tawaaf one time after completing 3 tawaafs?

Q: I got married last year in October. Except sex with my husband and regular periods, I didn't know when its compulsary for a woman to take ghusal. I came to know about it a few days back then I took ghusal and started praying again. Just tell me should I pray qadha namaz for the last one year as I am regular with my 5 prayers?

Q: Do drinks/toothpaste that get stuck in the lines of one’s tongue count as food and do I have to get rid of them? I'm afraid they might be an issue because I dont want to swallow potential food during salah and when I'm fasting. 

س: کیا خواتین کو ریزر استعمال کرنے کی اجازت ہے؟ شریعت میں اس کا کیا حکم ہے؟

Q: My question is that I met this girl and she and I have good intentions but I got to find out from her that her father treated her mother very badly and abandoned her and her children. So now she now she said that shew doesn’t consider her father a part of her life and when she meets him she doesn’t even talk to him.

1. Is she right to do this to her father? 

2. Can I ask for her hand in marriage from another person when her father is still alive just because she is not on good terms with him?

Q: Currently I’m extremely sad and don’t know what to do. Anyways my question is that If you make dua for a dead Muslim girl or boy but he or she has never seen you, but you’ve seen them, can he or she still recognizes you that you made a dua for her or him and does he or she gets happy when you make a dua?

Q: Does the following Hadeeth have any weaknesses attached to it?

Wathila Ibn Al-Asqa' (Radiyallahu Anhu) narrates that the Messenger (sallallaahu alaihi wa sallam) said, "Keep away from your masjids your children, your lunatics, your buying, your selling, your disputes, raising your voices, implementation of your hudood and withdrawing of your swords. Make provision at its doors for fulfilling needs of purity; and perfume it with incense on Fridays." (Sunan Ibn Maaja, hadith 750)

If so, can it still be used for advising/preventing toddlers from coming to the masjid?