Q: Before divorce my husband said that you are not wife in future during some problems then he divorced me. He said that I am giving you 1 divorce, I am giving you 2nd divorce! After this I came back my parents home and in iddat period. After 4 months my husband text me talaq talaq talaq, I give you 3 talaq. So my question is, can a husband divorce his wife after iddat?
Q: During ghusl, it is fardh to gargle the mouth. But is it necessary to send water to the back of the mouth by lifting the head and bubbling water from the throat?
Q: I was performing two rakaats of salaah, and when I stood up for the second rakaat, I began reciting attahiyyaat by mistake. As soon as I realized, I stoped reciting attahiyyaat and started reciting Surah Faatihah. Is my salah valid?
Q: Is there any basis of the saying that a momin has to face some kind of hardship after every forty days?
Q: Allah Ta'ala blessed me with a son and we decided on keeping the name Aarib. Kindly guide us regarding its meaning and other details.
Q: My father in law is a teacher in a government school. And he is interested in gardening. He planted many kinds of trees in school. Are the fruits of the trees in school halal for him?
Q: Is talking to girl on social media a form of zina?
Q: I have a fungal infection in my beard, and my beard is very thick so I have been advised not to wet the skin below the beard when making wudu; beacause my beard is very thick. I know I dont have to wet the skin but can I avoid putting a handful of water and making khilal of my beard?
Q: What is the ruling on a woman who has cats. She applies some perfume, or moisturises herself with a scented lotion. She holds, and plays with her cats, and the scent rubs off onto them. An hour or two later, the family gets guests, the guests see the cats and get excited. They wish to hold and play with the cats. Amongst the guests are ghair mahram males. In this case they will smell the women's fragrance on the cat. Is she branded an adulteress?
Q: Person A passed away. After this, Person B claims that Person A had done wasiyyah of part of his wealth to him. He brings two male witnesses.
My question is: Do these witnesses need to be upright in order for the wasiyyah to be valid? Or would they just have done tahammul of shahada, in which being upright is not a condition?