Reading and blowing on a person as a form of treatment

Q: I have a relative who has been told that she may be affected by Jinn. Recently she's been feeling unwell and having nightmares repeatedly having a dream seeing the same person. She has been married for 5 years without any children. She has also noticed her skin has become acne prone and scarred. Although all this could be just a bad phase in her life, she has been told by someone that it's the the effects of a jinn.

The person has asked her to bring a piece of clothing she has worn for a few days so he can blow ayats from the Quran on to it to see the effect that has on the clothing. She is a practicing Muslim and does not want to do anything that compromises her religion or anything that involves shirk and displeasing Allah Ta'ala. Please shed some light on this practice. 

Listening to one's husband

Q: If my mother forbids me but I almost convince my husband that I will do hijama, then is it permissible for me to do it? I don't live with my husband yet but soon we will be living together and I have an illness which can break our marriage and of course my mother doesn't know about this illness. And I have many other illnesses. So can I go without my mother's permission if my husband gives me permission?

If my husband again forbids me after getting convinced, can I go?

Continuous discharge

Q: I have a wetness problem. There is no feeling of discharging wetness nor does it flow on my leg or clothes. There is always little wetness by my private part, almost 90% of the time. Whenever I pray and after completing prayers I check and there is wetness. What is the ruling for me?

Do I have to check everytime and then make wuzu again and again? Do I need to break the salah if wetness is felt, it might be water as well since we do istinja before wuzu and offer namaz immediately. I dont break my salah, rather I complete my salah in this condition, am I doing something wrong? I am not sure whether I am a mazoor or not.