Explanation of the Hadith "women are weaker mentally"

Q: There is an authentic hadith I believe in Sahih Bukhari that many critics of Islam quote where the Prophet (sallallahu alaihi wasallam) is explaining as to why a woman’s testimony is half to that of a man. As I mentioned these critics imply that Islam insults and degrades women by calling them deficient in intelligence, and to prove their point they use this hadith. In this era when feminism narrative is getting aggressive how do we respond to such assertions of our religion’s critics.

Can you please explain what is the accurate meaning of this hadith?

Are we as Muslims supposed to advocate women is intellectually deficient as critics of islam claim?

Sadly I have seen cases myself where practicing muslim youth have come to declare that they have issues with shariah perhaps might be committing kufr because of such actions. I do not want the same happening within my own family and children. I believe we can only strengthen iman of our families and prevent apostasy within muslim community if we are intellectually prepared to deal with ideological challenges.

I will await your clarification to my questions above.

Authenticity of “My DNA origins”

Q: A Muslim doctor advises something called “My DNA origins” on her website. I would appreciate Mufti Saheb’s comment on the permissibility of such tests. In the description it states:

The modern human (Homo sapiens) originated in Africa, the continent where we have spent most of our existence, some 200 000 – 300 000 years ago. It was onlyabout 60 000 – 70 000 years ago that a small East thAfrican population migrated out-of-Africa, giving birth to all non-African populations. As genetic diversity continues to increase with time, so the greater genetic diversity within the much older African population can be better explained.

One group of the out-of-Africa migrants moved east, reaching India, Southeast Asia and finally Australia approximately 50 000 years ago.

Another group of out-of-Africa migrants moved to the Near East/Arabian Peninsula, and further split into two groups; one eventually reaching and settling in Europe about 45 000 years ago, and the other returning to the continent to settle in North Africa. The populations that settled on the Asian continent eventually reached Siberia. Approximately 15 000 – 20 000 years ago they crossed the Bering Strait, reaching the American continent for the first time.

Ancient DNA studies showed that when the modern humans travelled out-of-Africa, they crossed paths with other human groups, namely Neanderthals and Denisovans. Hence, the genome of current European and Asian populations has approximately 2.3% of Neanderthal input; and the Southeast Asian population can have up to 4% of Denisovan input in their genomes. Interestingly, the Sub-Saharan African population does not have any input of either Neanderthal or Denisovan in their genomes, as these groups were never present in Africa.

Given the origin and migration of our species, human populations have primarily been organised into three large ancestral groups: African (Sub-Saharan Africa), Asian (more precisely East Asia) and Eurasian (not only Europe, but related by ancestry, Southwest Asia, North Africa and to some extent Central Asia).

There are gradients of genetic diversity between the human populations – some DNA variants are more frequent in certain regions than in others. Thus, as we analyse millions of DNA variants at the same time, we acquire an excellent resolution in identifying the origin of an individual based on their specific genetic profile.

Taking advice from a hakeem or physician when using treatments prescribed in the Hadith

Q: Are treatments of various diseases mentioned in hadiths part of wahi? Should we do them or go to a hakeem who has expertise in this field? The Hakeem tells other procedures with the same thing like in hadith cure for pneumonia is mentioned with qustul hind and hakeem also tells a procedure with qustul hind but a different method not the same method told by the prophet.

Musaafir staying in one place for weeks but travelling safr distance every weekend

Q:

1. If a person travels overseas for 5 weeks but every weekend he travels safr distance for sight seeing and returns to the hotel at night, will he be a musafir during those 5 weeks?

2. If he travels out of the area that his hotel is in but it is not safr distance, will he still be considered a musafir?