Claiming for more than the actual damage

Q: I have recently bought a house through Islamic Financing. The bathroom tiles fell down about a week after we moved into the house. The seller agreed to fix few thing before closing the deal but after closing the deal, the seller refuses to fix anything. I spoke to an attorney and the attorney tried to do a settlement with the seller but he ignored us. My attorney gave me an option to file a lawsuit against the seller. My question is, if I file a lawsuit and get a compensation more than the actual cost of the damages, will that be halaal for me to keep?

Fasting on a Friday

Q: A day before yesterday one of the elders in my family told me to fast after praying tahajjud on Thursday to make a specific dua to Allah Ta'ala. So I did, but today when searching through the net I found that it is forbidden to fast on a Friday? Is it permissible to fast on a Friday only?

Reciting the dua of Yunus (Alaihis Salaam) for someone else

Q: Can we recite dua Yunus for someone else's coming out of danger or recovering for illness? Example - There is an initiation of an Islamic foundation that they want to complete dua Yunus a particular number of times. So they are forwarding the message through people and everyone is reciting at least once and this is for the people of Syria. Is it a correct way?

Revoking a talaaq

Q: I asked my husband for a divorce and he wrote it down on a piece of paper for me but did not want to divorce me and now we have gone back together again. Is this permissible as he says someone told him he can take me back within the 3 months period. What to do?

Doctor prescribing the morning after pill

Q: As a Muslim doctor working in the emergency department, I frequently come across women requesting the morning after pill. I refuse to prescribe the morning after pill on religious and moral grounds. In that case, another doctor prescribes it. The morning after pill prevents a fertilized egg from attaching to the uterus. It has the potential to become a human. Is it okay to prescribe it if it is based on need, weakness or illness?

Eating with two fingers

Q: In Ithaaf al-Saadah al-Mutaqeen several ahadith are mentioned indicating to the undesirability of eating with two fingers (some state that it is because Shaytan does so). What is the fiqh ruling of eating with two fingers? (Mubah/Makruh tanzihi/Makruh tahrimi?) If it is disliked or impermissible to eat with two fingers, would this apply also to things commonly eaten with two fingers such as crisps, chips, dates, etc.?