Stretching one's legs in the direction of the Qiblah
Q: Is it permissible for one to face his legs in the direction of the Qiblah?
Q: Is it permissible for one to face his legs in the direction of the Qiblah?
Q: I will like to know if it is permissible to invest money in an insurance company and the money I invested will be paid back to me double the amount that I invested with them. For example, I invested 4 million and get back 8 million in 7 years.
Q: Is it permissible to sell a product at a profit of 100%? For example, the product costs R50 and I sell it for R100. Is this permissible?
Q: Is it true that reading surah alam nashrah 7 times helps in exams.
Q: Is taweez shirk?
Q: After emission of madhi, is it compulsory to wash the testes or is it sufficient to wash that part only where the madhi touched?
Q: I have started a business. I am doing work for clients and they are pleased. However, they inordinately delay in making payment and they give false promises. I complete the work in days, but then I have to wait weeks to months to be remunerated. Please may I have a Dua/Wazifa. Almost everyday I do recite some Istighfaar and a Masnoon Dua for Halaal Rizq.
Q: I was born in Sylhet, Bangladesh and came to the UK at the age of 6. I am currently a permanent resident of UK and only visit my family and friends in Bangladesh after a few years. I still have a family house in Bangladesh but no personal belongings. When I visit Bangladesh, I stay in this house.
I am travelling to Sylhet, Bangladesh for 10 days. Will I be a musafir there or Muqeem?
Q: Can Muslim women join the army in today's time?
Q: There is a man who is interested in me and we have been seeing each other which we are aware is very wrong. We are eager to make nikah. I am stable in my career but he is younger than me and is just starting out. We have had a meeting with both our parents. His mother is only willing to accept the marriage after he has completed two years of study which he hasn't even started. My father is happy for us to make nikah but says we should not have contact for the two years.
My first question is, would it be permissible for us to make nikah without our families knowing? They are agreeing to the marriage just not at this point in time. My concern about this is that we know we will not be able to stay away from each other and cannot continue in this relationship for another two years.
The second question is, would it be permissible for a nikah to be performed again after the two years? We do not want to continue doing wrong or be deceitful but we've made istikhara which was positive for us both. We care for each other very much and also don't want to hurt our parents.