Q: Please verify these two Hadith:
1. I'm Arab but Arab is not in me and I'm not Hind but Hind is in me.
2. I feel a cool breeze coming from Hind.
Did Nabi (Sallallahu Alayhi Wasallam) really say that? If yes then please tell me the tafseer but not in Arabic.
Q: My question is what to do if my husband ask for anal intercourse? It is notable that he is suffering from satyriasis which is known as sex addiction according sex therapist. So if he can't get cured from this, is it permissible for wife to ask for a divorce? Husband keeps saying that he will commit suicide if the wife leaves him?
Q: If an Alim is running a Hifth class, can he run a WhatsApp group with all the mothers on but his wife is also on the group?
Q: Can women read Quran in Haidh? Those who are saying yes are quoting Uthaimeen that he said “there is no Saheeh Hadeeth to prove it. (the answer from Madina university)
Q: Can an old man and woman receive Zakaat if their children who are well to do don’t want to give them?
Q: Which hadees are zaif hadees? Is there any zaif hadith in kithabul Sitha? If not does zaif hadith exist in these days and how to recognise such hadith as zaif?
Q: If salah was delayed nearing to the end of its time and the takbeer for commencing the salah was made within the time, for example within dhuhr time, however, the salah was completed when asr time set in then will the salah be counted as a qadha salah or will it officially count and also will this count as missing salah within its time thus meaning one is sinful or will it be sinful for other reasons such as the sin for delaying and is there a difference in severity between these two sins?
Q: The reason I'm writing this mail is to know a clarification. We have a lot of Muslim deaf brothers all around the world especially a lot of effort is being made in the field of Tabligh among them in our country (Sri Lanka). The only way they can communicate with other deaf brothers is by doing a video call when they are at home or work (because they are unable to speak/hear so we need to use sign language to communicate by video). Since the video is not reproduced (it's just a live stream) and the objective of the call is to discuss an important matter - would that render video call permissible? (By no means do I consider the television streaming permissible but I would like to understand the point of video call at this point because it's vital).
Q: Me and my father were in a new town at the time of salaah. My father used some kind of compass and found the Qiblah direction. The next day we found the Qiblah to be different, as my father made some kind of mistake or the compass didn’t work properly, maybe 90 degrees in different direction was what we originally faced. Must the salaah read in the wrong direction be repeated?
Q: I am working in a bank in the cards finance department. Is it permissible for Muslims to work in a bank in finance dept? Am I earning haram income?