Hadith

Q: Why mostly hanafi people, mostly their scholars spread moudoo hadith? Like fast in month of Muharram which is equal to a month? They quote this hadith:

وعن ابن عباس رضي الله عنهما قال قال رسول الله صلى الله عليه و سلم من صام يوم عرفة كان له كفارة سنتين ومن صام يوما من المحرم فله بكل يوم ثلاثون يوما (مجمع الزوائد رقم 5244).

Which is moudoo and they also tell to do masah of side of neck so that you may not be shackled on day of qayammah which again is moudoo and they say it is sunnah. I think they should fear God and do not twist the deen as Nabi (Sallallahu Alaihi Wasallam) said

وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ وَكُلَّ ضَلاَلَةٍ فِي النَّارِ ‏"‏ مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ

Doing any new deed which is not proved from sunnah or Sahabah will make them suffer hell fire.

Q: I've came across this Hadith:

Aisha (radhiyallahu anha) reported: A group of Jews asked permission to visit the Prophet (Sallallahu Alaihi Wasallam) and when they were admitted, they said, “Death be upon you!” I said to them, “Rather, death and the curse of Allah be upon you!” The Prophet (Sallallahu Alaihi Wasallam) said, “O Aisha, Allah is kind and he loves kindness in all matters.” I said, “Have you not heard what they said?” The Prophet (Sallallahu Alaihi Wasallam) said, “I said to them: And upon you.” Source: Ṣaḥīḥ al-Bukhārī 6528, Ṣaḥīḥ Muslim 2165

What does the last sentence mean (and upon you?). Does this mean death and curse of Allah be upon those Jews?

Q: Is the following hadeeth Sahih and what is the reference? مَن استغفر للمؤمنين والمؤمنات كتب له بكل مؤمن حسنة

Q: In the Hadith regarding increasing your spending on Aashura, does it only refer to a man spending on his wife and children, or does it also include the wife spending on her husband and children or the children spending on their parents?

Q: Please explain this hadith. This hadith has been transmitted on the authority of Abu Huraira (radhiyallahu anhu) and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (sallallahu alaihi wasallam) is reported to have said: When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْمُثَنَّى، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ، حَاتِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي حَدِيثِ ابْنِ حَاتِمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ فَإِنَّ اللَّهَ خَلَقَ آدَمَ عَلَى صُورَتِهِ ‏"‏ ‏.‏

Reference: Sahih Muslim 2612 e In-book reference: Book 45, Hadith 152 USC-MSA web (English) reference: Book 32, Hadith 6325

Q: I have read somewhere: According to the lengthy hadeeth about intercession, it says '...then the Compeller (Al-Jabbar) will come to them in an image different than the image in which they saw Him the first time...' (Narrated by al-Bukhaari, 7440; Muslim, 183).

Does this hadeeth mean that Allah Taala is capable of changing his image?

Q: Is drinking water before the breakfast on an empty stomach prohibited in the Ahaadith?

Q: It is mentioned in a Hadith that Allah is shy. What does shyness mean here? Is it correct that His shyness is unlike ours.

Q: I read this somewhere:

Marne wale ko ru-ba-qibla (Qibla-rukh) karo (uska chehra aur dono qadmo'n ke talwe Qible ki taraf kiye jaayein). Jab aisa karoge to Malaika uski taraf mutawajjeh honge aur Khuda bhi uski taraf mutawajjeh hoga (uspar Rehmat naazil karega) aur jab tak uski Ruuh qabz na ho jaaye wo barabar usi haalat mein rahe (taaki Khuda aur Uske Malaaika ki tawajjoh ka markaz bana rahe).

Is there any such Hadith like this or is it fabricated by Shia.

Q: Please can you verify the following:

The Prophet (sallallahu alaihi wasallam) said, “Fatima is part of me and she is my heart and the soul which is between my two sides.”