Hadith

Q: Did our Prophet (Sallallahu Alaihi Wasallam) ever say that ask good health first then pray for having good belief in Allah. Kia humen pehly imaan ki dua mangni chahiay ya achi sehat ki?

Q: Can you please tell me about the dua here and if it is found in any trusted hadith or in Quran -

Allaahumma yaa Raabba Ibraahemaa yaa Moasa wa rabba Ishaaqa wa Yaaqooba wa Rabba Jibreela wa Rabba Mikaàeela waa Rabba Israafeela wa Rabba munaz zilut Tawraata wal Injeela waz Zaboora wal Furqaanal Aazeem arini fi manaami ma fihil khaairaatu.

And also the meaning of this line Nabba aniyaal Aaleemul khabeer. Thank you and may Allah bless you. If it is bad or misleading please also tell.

Q: I have a question. There is a hadith that a sinful woman got Jannah because she quenched a dog's thirst. Now my question is today, so many kafir people are donating money and we heard about the hardwork of Florance nightingale and Mother Teresa. What about them? We didn't hear that she used to worship Allah or repent. So what is the objective of this hadith? Even if someone is kafir or dont pray would they have hope to get Jannah?

Q: Is the following hadith correct?

عن أنس قال قال رسول الله صلى الله عليه وسلم كل بني آدم خطاء وخير الخطائين التوابين سنن الدارمي

Q: I have three questions:

1. Our Prophet Muhammad (Sallallahu Alayhi Wasallam) said like this that to say If I did this that could happen theses types of sayings is shaitans words. But why its said that if you do this, this will happen such as  if I have a simple niqah it will be full of baraqah. Then when someone doesn't have a simple wedding and doesn't have baraqah.. Can't we say that if they had a simple wedding they would have baraqah? Why is it?

2. There's a hadith that the Prophet Muhammad (pbuh)'s time there used to be beggars who had money but yet they used to beg, Prophet (pbuh) said that it would bring them jahannam but He used to give them money as Allah didn't like misery for him. Nowadays there is a business of begging, when someone is begging we feel that they are related to business. If we give them money isn't it promoting the business? Whom should we give money to? If someone asks can we reject them?

3. Is working in credit debit section in bank haram? If my husband works in it what can I do as a wife?

Q: Is this hadeeth saheeh, and what does it mean: “Do not write anything from me, and whoever writes anything but the Qur’aan, let him erase it”? Also Abu Bakr (Radhiyallahu Anhu) at one point was not sure whether to keep what he knows of hadiths or not. He had collected 500 hadiths during very long companionship with the prophet Muhammed (Sallallahu Alaihi Wasallam), but he could not sleep the night until he burned them”. Could you please explain this to me.

Q:

1. Mufti Rasheed Ahmad sahab has written in Ahsan ul Fatawa (Vol. 10 Page 121-126) that weak/zaeef Ahadeeth should not be used even for narrating virtues. Whereas the rest of the ulama allow the use of weak Ahadeeth for virtues. Is the opinion of Mufti Rasheed Ahmad sahab his lone opinion, or do some other renowned ulama also share this opinion? If yes, can you name one or two Ulama please.

2. Was Mufti Rasheed Ahmad sahab also opposed to the Fazail-e-Amaal of Shaykh Zakariya, considering that it also contains weak narrations?

Q: I have a question. Ibn Rajab (may Allah have mercy on him) in his book 'Humility in Prayer' on last chapter he described a hadeeth narrated by Abu Hurayrah (Radiyallahu Anhu) that Israfeel (Alayhis Salaam) visited the Prophet (Sallallahu Alayhi Wasallam) and Jibreel (Alayhis Salaam) and descended on earth for the first time from his creation. But the angels who visited Ibraheem (Alayhis Salaam), the guests, I found the name Israfeel (Alayhi Salaam) there. Please I hope you'll clarify this matter.

Q: What is the meaning of, if you miss three jumuahs in a row, Allah Ta'ala will put a seal on your heart? Does this mean Allah will allow missing Jumuah in serious situations or due to work , etc.

Q:

1) I came across the following Hadith: " The son of Adam (alaih salam) has no better right than that hewould have a house wherein he may live and a piece of cloth whereby he may hide his nakedness and a piece of bread and some water".(Tirmidhi) While the literal meaning of this Hadith is obviously clear, I am not sure what the actual meaning is. Does it mean that if a person has basic needs of housing,clothes,food and water, then he should be content in his life and not have desire for more?Kindly shed light on this.

2) There is another Hadith: "My Sahaaba are like stars, whomever among them you follow, you will be guided.” Is this Hadith authentic?