Hadith

Q: In ramadaan a fardh is multiplied 70, an sunnah equivalent to fardh. If a person were to do a sunnah act his whole life it will not equal to a fardh. If I am not mistaken so with the following two examples I would like to illustrate my view of the sunnah reward. Please advise me weather it is correct or not.

Example 1 : Something to this affect has been mentioned - if one recites surah sajdah and surah mulk between magrib and esha he would the reward of worship on the night of laylatul qadr, aprox 83 years. So now if one does this during any day of ramadaan, it is greater than him doing it his whole life. So it will be as follows 83 * 30  = 2490, 2490 *12= 29880, 29880*60= 1792800 so by a person reading these two surahs in ramadaan between magrib and esha will he be rewarded of a minimum of 1792800 years of worship?

Example 2 : Cleaning the musjid is the dowry for the hoors of jannah. So in this if a person in his entire life was picking up dirt from the musjid, it will not equal to a fardh act but now in ramadaan if he picks one up it will be greater to a person picking up one every second. So will the reward be as follows 1 year = 31 556 926 seconds. so  31 556 926*60= 1893415560 so will the person by picking one dirt in the musjid in ramadaan get 1893415560 hoors in jannah?

Correct me were ever needed and educate me if this is the reward we have been promised and does it apply to all sunnah actions

Q: I once read a hadith; something to this effect that if you talk during azaan, on the day of qiyamat you will not be able to recite your kalima. Can you please quote me the exact Hadith?

Q: Please enlighten me with the references of this hadith: Conjoined Hadiths from Musnad Ahmad: Jaabir (radhi-yallaahu 'anhu) narrated that Allaah's Messenger (sal-Allaahu`alayhe wa sallam) said: "Al Muslimoon Ummatun Wahida, Wa Biladahum Wahida, Wa Harbahum Wahida, Wa Salmahum Wahida". Is this a Hadith at all?

Q:

1. I read that no one will enter jannah unless they have perfect imaan. So if a person has Imaan but it is not perfect will he attain jannah? Quote hadith or quraan ayaats if possible.
2. What is perfect imaan? If I commit a sin does it mean I do not have perfect imaan ?
3. Can you send me the hadith which says how one can attain perfect imaan through salaam?

Q: Is the following hadith authentic and in the proper wording ?

Umm Habibah bint Abu Sufyan reports that the Messenger of Allah (Sallaho Alaihe Wassallam) said: "Whoever prays twelve rak'at during the day and night will have a house built for him in paradise: four rak'at before zuhr and two after it, two rak'at after maghrib, two rak'at after 'isha, and two rak'at before fajr." (Tirmidhi, who graded it as Hasan sahih).

Can you send me any more hadith that says how to get a house in jannah?

Q: Could you please provide the Hadith, with Rawi etc. concerning the strict prohibition of a man touching a woman's hand, since I had heard that "A man's shoulder touching that of a woman is worse than touching a swine . . ."

The Hadith is "It is better that a steel nail be impaled on one's head than that he touches the palm of a woman . . ."  (Au kama Qaala) or words to the effect.

My friend who works in a mixed workplace told me that women shoot out their hands for a handshake . . . once he dropped his keys and stooped to pick it up, and then arose to find the confounded hand still there. He avoided again by saying he's got to go to the loo.

[Later I advised that to say straightaway, "Being a Muslim I cannot touch your hand nor look at you." which might offend the greeter, but will please Allah.] Please guide. Allah has praised and described the Ulama, "Innamaa yakhshallaha min Ibaadihil Ulamaa." (Is this correct?)

Q: There was a quote in a Islamic book which said never trust women,what does it mean?

Q: I will like to know if there is any hadith on kissing the hands of the Ulama?

Q: I can not find that hadith which I read when I was young. I remember that I had read in Tibbe Nabawi that Banana is gold if it is taken morning time, silver zuhar time and poison if it is taken in the night. I am trying to find that hadith. I was a health teacher, something like that I can say about fruits too. Would you like to comment on that? If not possible for you then please refer me to someone else. What are the rulings to take fruits in Islam? I am ready to throw out everything from mind about fruits if there are clear injunctions in Islam. I do not want any kind of bidat in my life or anything which is not according to the sunnat. Your advice is highly appreciated.

Q: I have come across the below hadith which people are using to justify dancing. I would appreciate if mufti could please provide an explanation or clarify this issue. Are we allowed to dance in Islam?

Imam Ahmad reports the following narration in his Musnad :

حَدَّثَنَا ‏ ‏عَبْدُ الصَّمَدِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏حَمَّادٌ ‏ ‏عَنْ ‏ ‏ثَابِتٍ ‏ ‏عَنْ ‏ ‏أَنَسٍ ‏ ‏قَالَ ‏كَانَتْ ‏ ‏الْحَبَشَةُ ‏ ‏ يَزْفِنُونَ ‏ ‏بَيْنَ يَدَيْ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَيَرْقُصُونَ وَيَقُولُونَ ‏ ‏مُحَمَّدٌ ‏ ‏عَبْدٌ صَالِحٌ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَا يَقُولُونَ قَالُوا يَقُولُونَ ‏ ‏مُحَمَّدٌ ‏ ‏عَبْدٌ صَالِحٌ

Anas ibn Maalik (radhiya Allahu ‘anhu) said that the Abyssinians danced in front of Rasulullah (SAWS) (sallalllahu ‘Alayhi wa Sallam) while saying “Muhammad is a Righteous Slave” (in ethiopian) upon which Rasulullah (SAWS) (sallallahu ‘Alayhi wa Sallam asked, “What are they saying?” And they responded in Arabic, “Muhummadun ‘Abdun Saalihun”.

Shaykh Shu’ayb Al Arna’ut states in his ta’liq of the Musnad Ahmad, “It is authentic, and all of the men are the two Sahihs except for Hammad ibn Salamah, and he is from the men of Imam Muslim.”

This narration is also reported from our mother ‘Aa’ishah (radhiya Allahu ‘anhaa) as follows:

قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُلَيْمَانُ بْنُ دَاوُدَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ ‏ ‏عَنْ ‏ ‏هِشَامِ بْنِ عُرْوَةَ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَائِشَةَ ‏ ‏قَالَتْ ‏وَضَعَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ذَقْنِي عَلَى مَنْكِبَيْهِ لِأَنْظُرَ إِلَى ‏ ‏ زَفْنِ ‏ ‏الْحَبَشَةِ ‏ ‏حَتَّى كُنْتُ الَّتِي مَلِلْتُ فَانْصَرَفْتُ عَنْهُم

“‘Aa’ishah stated that Rasulullah (SAWS) put her cheek on his shoulder while looking at the Abyssinians dance…”

The narration of Imam Muslim, however, has the words, “…on the day of ‘Eid in the Masjid…”. These narrations are proof that the Prophet Muhammad (SAWS) allowed dancing in his presence. It further proves that one can dance while performing worship with the tongue and heart, as the Abyssinians were chanting “Muhammad is a Righteous Slave”, which is affirmation of the Prophethood, as well as the testimony of faith.
A hadith referenced in there I think is this, from a translation of Sahih Bukhari.

Narrated 'Aisha: Once I saw Allah's Apostle at the door of my house while some Ethiopians were playing in the mosque (displaying their skill with spears). Allah's Apostle was screening me with his Rida' so as to enable me to see their display. ('Urwa said that 'Aisha said, "I saw the Prophet and the Ethiopians were playing with their spears.")