Zikr & Dua

Q: “Whoever says in the morning and in the evening Hasbi Allaah laa illaha illa huwa ‘alayhi tawwakaltu wa huwa rabb al-‘arsh il-‘azeem (Sufficient for me is Allaah, there is no God besides Him; in Him have I put my trust and He is the Lord of the mighty Throne), seven times, Allah, may He be exalted, will suffice him for what concerns him,” and it does not contain the additional phrase mentioned (“of the affairs of this world and the Hereafter”).

1. My question is whether this should be recited before or after the Fajr and Maghrib prayer or does the time just have to set in?

2. What is considered morning and evening according to Hanafi fiqh?

Q: Duaa e Jameela. There are various significance of the above duaa one being to be read on the 15th of Ramadaan. Please confirm the significance of above duaa. Can one read as a daily duaa as it has Allah's names.

Q:

1. I would like to know can I make dua for Allah to grant our Nabi (Sallallahu Alaihi Wasallam) Al Waseela.

2. Also I want to know after making dua does In-sha- llah mean if Allah wants to answer or does it mean Allah willing. So after every dua must I say In-sha-Allah or not?

Q: When a person is reciting masnoon duas loudly wherupon others say "amin" (for example the imam after salah, at the time of nikah, etc), should he change the pronouns in the duas to plural form? For example, should he say "rabbi zidnA 'ilma" since he is making dua for the whole congregation? What would be the plural form of the dua "Rabb-irhamhuma kama rabbayaani sagheera"?

Q: Is it permissible to read zikr in your mind without wudhu?

Q: My mother practices many zikars x-number of times as she’s been told by her late-brother that this brings much success. He was involved in Tableegh for MANY decades. I am trying to persuade my mother to abandon all this, and to solely act upon the authentic Sunnah. A close friend who is closely involved in Tabligh said to me that for me to abandon such practices is a sign of nifaqh, and as good as the Sunnah as it has supporting evidence from the Sunnah, that I am ignorant of. My questions: Is he correct? It’s a sign of nifaqh? Is it sinful for my mother to abandon all such practices, and solely rely on the Sunnah.

Q: Is there any masnoon dua for asking Allah Ta'ala for Shahaadat?

Q: Is it allowed to read zikr in your mind without moving your lips or tongue?

Q: I have a shia friend - suffering from cancer, can I pray for her recovery?

Q: Can we recite only istighfaar during periods or tell me any recitation which is allowed during period days?