Q: Is it permissible for me to sit and eat with my girl cousins while her father, mother, brother and my mother are also seated there.
Also, can I say جَزَاكَ اللَّهُ خَيْرًا and speak about general things like Madrasah with her mother, who is my mother's brother's wife while they are wearing abaya and scarf but part of their hair or neck is exposed?
Q: What is the satr for a Shaafi male?
Q: How should I treat my patrilateral cousins? We have a joint family system, so my cousins live in the same house as mine. Is it okay to not wear a veil in front of them, mixing with them and talking politely with them?
Q: Is it permissible for a non Muslim woman to wax a Muslim woman on her hands and legs until the knees?
Q: I wanted to know if my wife's elder sister is a mahram to me and can she come in front of me or talk to me or we all family members can eat together or go out together as a family?
Q: I am going to start an online business to sell women's clothing online. Is it permissible to post pictures of the clothes worn by women in which their faces, hair and hands are showing?
Q: I am a woman and need to earn money. I have developed an online course that will not reveal my face but I need to record my voice explaining the content, and I cannot limit the course to only women (there is no way to do this on the online course platform). Though people will hear my voice, no one will know me. Is this halal?
I may also be able to use a software to change the pitch of my voice slightly (lower the pitch of my voice). Is this better?
Q: I am a lady teacher and I have started a math YouTube channel. I am using a digital pen for teaching so my hands and face are not visible in my channel. People can only hear my voice in the video.
Is such a YouTube channel allowed and is the income permissible in Islam.
Q: I would like to find out the permissiblity of conducting programs online via zoom or other such medium for woman. A reputable muallimah will recite zikr, Quraan, give some naseeha, etc. These classes are only for women to participate and rules state that no men should be able to hear the female speaker. Links for online classes are sent out just before the programs so that no one besides those registered will be able to listen in.
Is it permissible to conduct such programs?
Will it be permissible for me (a female) to listen and thereby encourage to such programs?
Q: Is it permissible for a female student (in niqaab) to look at her shaikh when conversing with him?