Bachche ku waalidain ke qabr me dafnana
Q: Kya yeh zaroori hai ki inteqaal ke baad maa ya baap ke qabristan me hi bete ya beti ko dafnaya jaaye agar ha to iski sharai tafseel kya hai aur agar na to iski kya tafseel hai.
children
Husband not ready to have children
Q: Is there a powerful easy way to convince my husband to have a baby with me? He wants to plan and wait like two more years and it's been a year into our marriage. I really want to have a baby. At least I want my husband to try to have a baby with me.
Making waqf and attaching the condition that one’s children will be the beneficiaries of the waqf
Q:
1. Does the income of waqf alal awlaad (making one’s children the beneficiaries of the waqf) have to be distributed equally between the male and female children or will it be in accordance to the law of inheritance where the male will receive two shares and the female one share?
2. Can the donor or the trustees, after the death of the donor of such a waqf, specify different avenues for the entire income or portion thereof to be spent on, besides the awlaad e.g. he says that all the income is to be given to a certain musjid or organization? If this is permissible, does anyone of the donees have a right to object to this and ask for his share?
3. Our madrasah property is waqf alal awlaad. The madrasah takes fees and accepts donations which is spent only on the madrasah.
a. Are the awlaad entitled to a portion of this as it is a source of income to the waqf (although none of the donees asked for anything as they have accepted that the income will go to the madrasah)?
b. Does the madrasah have to pay the waqf rent or do the trustees have the right to allow the madrasah to use it without a charge?
Awlaad ke darmiyaan hadya dene me baraabari karna
Q: Kia parents apni marzi se apni jayedad jitni chahen kisi aulad yani beton k naam karden? Kia parents jayedad se aulad ko aaq kar sakten hn? Kia parents ki jayedad zewar chizon waghera pa betion se zayada betay k hawalay se bahu ka haq hota h? Log betion k naam jayedad is liye nahi lagatay k ghero ko jani h or betonko zayada detay hn k apnay pas hi rehni h hala k wo bhi to bahu k hisay ma hi ana hota h wo bhi to gher hoti h is tarhan bahun ko betion ki nisbat zayda milta h or isi ghar ki jo betian hoti hn un ko nahi milta parents k bnaye huay maakan ma to bahu malkin ban k rehti hn jab k beti mahamn ban k aksar aesa ho ta h k beti ko susral se bhi kuch nahi milta or parents se bhi is tarhan beti ka koi ghar nahi hota beton ko to ghar or dukan waghera hisay ma miltay hn or beti ko jahez da k bs hisa shumar kar lia jata h halan k sari zindagi betian khidmat karti hn akhir ma sab beton or bahu ko mil jata h kia ye sahi h? Asal apnay baray ma pochna chati hun pta nahi ma sahi sochti hun k nahiham 6 sister or 4 brother hn meray maa baap ne bari mahnat apnay dil o jan or khahishat ko mar k sari zindagi hame bohat acha pala h hamary liye itna bnaya h k un k janay k bad ham aesh ki zidagi guzari rahay abu ne kuch makaan or fectary or dukan wghera banai ji se kiraya ata h or aik un married bhia kamata h ab wo sarizimadari uthaye huay h hn betion ki shadi bhi bohata achay se ki h acha jzhez diya h shadi k bad bhi wo aksae ati rehti hn un pa or uk bacho or husband ki bohat khidamt or kharch kartay hn aik behan shadi k bad bui idar hi rehti h us ka sara taqreban sara kharch uthaya h kapron wghera k ilawa kiu k us ka husband use kharch poora nahi deta or ab aik bhai ki shadi ki h wo bhi nahi kamata lakin us ka or us ki biwi bachi ka sara kharch uthay h kabhi kabhi ami kehti hn k jo shadishuda beti ghar ma reh rahi h use apna kharcha uthana chahiy k ab hara farz nahi to ma kehti hun k married bhai ka bhi to kharch uthaya h wo bhi hamari zimadari nahi h us ka farz h apni biwi bachi ka kharch uthaye to married beti ka kiu nahi uthana us ka bhi ap ki kami hui jayedad pa haq h jesay married bhai ka h ami kehti hn nahi bahu hamari zimadri h or beti un ki to muja acha nahi lagta k ye k bat hui waliden ki itni jayedad pa bahu to aesh kary or beti ka koi haq nahi ma manti hun parents ne bohat zayada ki h beti ka jahez bhi deia h shadi k bad bhi bohat kia h magar sari zidagi bet ne khidamt ki h bahu ne to nahi beti ko susral waly bhi kuch na de or parents se bhi na milay kia ye soch sahi h ? Meray parents ne sari zidagi mahnat se or kanjoosion se zidagi guzari or itna sab bnaya hamray maa baap ne or ham behn bhaio ne tarikay se kharch kia behno ki to shadi ho gai jo hn wo bhi soch k karaty hn or jo bahu ai h usne ne dil khol k aesh ki phir mera dil jalta raha or hamara makan girnay wala h ham sari zidagi naye ghar ka itizar kartay rahay ab jab banny laga h to abu hi is dunai ma nahi h amu ku ymar bhi kaafi ho gai h behno ki to shadi ho gai h bs ma aik hun meri bhi Allh karay ho jaye to ma sochti hun ab ye neya makan to bahun k hisay ma ana h unho ka haq hona h hamar to koi haq nahi ho ga jab k ye hamray parents ki mahnat ki kamai ka h or hamara hi haq nahi ho or udhr susral waly bhi koi haq nahi detay ye sab dekh k mera bohat dil jalta h laki ma kia karu ma khud ko smjhati hun aesa na sochun ap hi btaye ma kesy khud ko smjhaon?Allah ap ko jazzaye Khair Ata farmaye.
Showing children pictures of animate objects for educational purposes
Q: At most Islamic preschools, there are pictures of animate objects. Teachers say that they need to teach learners body parts of humans and animals.
1. Is it permissible to display or hang up charts that have such pictures?
2. Is it permissible for learners to make animated things with paper or cardboard as part of a project?
3. Sometimes, only the eyes are removed. Is this correct?
Custody of children after divorce
Q:
1. In the case of children's custody,if the mother does not remarry,who does the children go to?
2. After what age the children can decide with who they would like to stay with?
3. If the mother does not want the children to keep in contact with the father, what should be done?
Gifting something to only one child and not to the other children
Q: My husbands mother has gold that she gifted to my husbnad and my husbands big brother. She has some more gold which she was given by my husbands father. But my husbands mother gave all her gold to her youngest son and did not give any of her other three sons. She has 4 sons. Is it permissible in Islam?
Preventing one's mother from remarrying
Q:
1. My cousin's husband passed away last year and she wants to know that if she remarries, which husband will be her partner in the ahkira?
2. Does her children have a right to stop her from getting married.
Showing equal love and attention to one's children
Q: I want to know that if a child was expected to do certain things (provide,work etc) for the family by a certain age even when having other responsibilities isn't it only fair to expect all the other children, when they reach that age to be expected to do the same (especially since they have lesser responsibility than the first child did) as in Islam all the children should be treated equally, so just like they will have give driving lessons to the others as they did for the first child the same way the other children should be expected to do the same chores and work for the family the way the first child did.
Taking a certain daughter for hajj
Q: I want to ask about a property issue. What is the haqq of a girl child in Islam? How much should a father alot for his children if he has three children? The father converted to Islam just now only and does not believe in this, how to explain to him about this? And also this year the father is taking his elder daughter for hajj as her husband is an Ismaili and is not ready to give her money for hajj. Does the father have to give his younger daughter money for hajj?