Q: I am not understanding how it is permissible to read a para only once but make intention for different khatams (eg. my own personal one, someones mayyit, for my group.) How can I read the para only once but its for two or three different khatams ?
Q: I am teaching children hifz. They want to know how/who/when did the Quraan come in to the sequence that it is in?
Q: What is the ruling regarding a woman reading Quraan loudly in the privacy of her bedroom (without the presence of na-mahram) for memorisation purposes. And what is the ruling if that woman is not memorising, but reading loudly.
Q: When reciting surah al kahf on Fridays, is one meant to recite the complete surah or just the first ten verses.
Q: Is it permissible to recite the Quraan Shareef whilst reclining (e.g. when seated in a moving car)?
Q: Is it permissible for someone who has some understanding of the meanings of the Quraan Shareef to not follow the waqf signs (e.g. ط in the IndoPak mushaf) and make waqf where he wishes (provided he does not make a big error)?
Q: Is it permissible to deliver Quraans via a courier service?
Q: In Surah Hud (11) aayah 78, Nabi Loot (alaihis salaam) offererd his dughters to his people. According to the Christians, he was offering them to be raped and done whatever the people felt like with them. Is it the same in Islam? If not, then why did he offer his 2 daughters to a mob trying to passify the large group?
Q: The rewards that are mentioned in the hadith for a hafiz (interceding for 10 family members, their parents being crowned on the day of Qiyaamah), do these apply for a hafiza also?
Q: Is the marker attached to the top of the Quraan regarded as attached to the Quraan? Can women in haiz use this to open the Quraan etc?
Can a person touch the Quraan on phone without wudhu?