Qur'an

Q: Is it permissible to recite the Quraan Shareef whilst reclining (e.g. when seated in a moving car)?

Q: Is it permissible for someone who has some understanding of the meanings of the Quraan Shareef to not follow the waqf signs (e.g. ط in the IndoPak mushaf) and make waqf where he wishes (provided he does not make a big error)?

Q: Is it permissible to deliver Quraans via a courier service?

Q: In Surah Hud (11) aayah 78, Nabi Loot (alaihis salaam) offererd his dughters to his people. According to the Christians, he was offering them to be raped and done whatever the people felt like with them. Is it the same in Islam? If not, then why did he offer his 2 daughters to a mob trying to passify the large group?

Q: The rewards that are mentioned in the hadith for a hafiz (interceding for 10 family members, their parents being crowned on the day of Qiyaamah), do these apply for a hafiza also?

Q: Is the marker attached to the top of the Quraan regarded as attached to the Quraan? Can women in haiz use this to open the Quraan etc? 

Can a person touch the Quraan on phone without wudhu? 

Q: Can person write an ayah of the Quraan while in the state of haiz? 

Q:

1. What is the duration of one alif in tajweed? How long should we stretch it?

2. I have seen in ‘simple rules of tajweed’ book that short madd duration is two alif. Can I stretch short madd for 3 Alif duration?

3. If sign of the short madd appears at the end of an ayat and we stop there, how long should the madd be stretched? I have heard in many tilawat that they stretch it for one alif when it appears at the end of ayat.

Q:

1. What is the meaning of loohe Quran, like "alif laam meem, noon" etc.?

2. All the secret talk of shab-e-meraj between Nabi and Allah?

Q: If a person passed by a musjid where salaah was being performed and he heard the imaam recite an aayat of sajdah tilaawah, will the sajdah tilaawah be compulsory upon him?