Q: All angels were made of light. Shaytan was made of fire. Question: Was shaytan not an angel before being banished? Light or fire?

Q: Can one perform hajj if he has taken a loan but as Qarz e husana?

Q: To marry a second women in UK you need to give paper divorce to first wife. (Want to keep both wife same time). Does this divorce count in Islam , if yes then how to bring the first wife back in marriage Islamicaly?

Q:

1. What is the best worship to do in last 10 night of Ramadan?

2. In Masjaaid after Tarawih they do again congregation Salah 8 Rakaats (called night Salah). Best to join them in salah or best to do individual worship or salaah?

Q: My last period date was 26 june till 1 july2015, but before 8 days I felt some unclear discharge which was not reddish but yellowish like, and after finishing periods this discharge remained for four days but I was still fasting at those discharge days, so my question is that did I do qada of 7 days fast, its enough or that four days of discharge after the period will also consider be considered as impure? Should I do qada for these four days also?

Q: I live in Saudi Arabia and want to perform umrah on Sunday (9 August ) before returning to South Africa. However, my menstruation has begun today (7 August) and my last period ended on 26 July (it was the full ten days). The space between then and now is 12 days and I am still performing my salah as to my knowledge there has to be a 15 day gap. Can I preform umrah or not?

Q: If a lady after experiencing about 6 days of haidh and from the seventhday slightly coloured discharge, will it be regarded as haidh if

1. The discharge is white when wet but coloured after drying

2. It is very slightly brown/yellow (not pure white) when wet but white when dry and:

a. If it is so little that it does not stain the pad but when making istinjaa it is felt that there was discharge, and now the colour is not known, what should be done?

b. If a lady becomes paak one hour before shoot, does Esha Salaah and taraweeh become fardh on her?

Q: I write to seek truth and guidance. Eight years ago at the age of 18, I met a 25 year old Muslim man and we entered into a serious relationship. Three months later I converted to Islam. We continued the relationship still, including zina. When we thought about marriage, both first marriages, we met with a sheikh to discuss an Islamic marriage, where he advised us to stay away from each other and to seek forgiveness and repentance before entering marriage. Unfortunately we did not comply, continuing sins even days before we preformed an Islamic marriage contract. Neither he nor I repented, separated, or observed a waiting period to see if pregnancy was apparent before the contract was made. Also, as a convert, I did not have a Wali when we did the marriage contract, and the actual contract states "herself", as I was my own Wali. Now we have been together since and just gave birth to our second son. I am asking to know if our marriage is valid or invalid (batil), and also the status of our two children if they are legitimate or not and can inherit from their father according to Islam. Also where do I stand from his family, including his brothers and his father, if they are or ever were relatives of mine if the marriage never existed or is invalid and are they related to our two children in any way if invalid. Please advise.

Q: My question is regarding a fight between relatives. My two aunts and my mother had a fight in 2013 on some issue and after that they stop contact and are not talking to each other. Since then my father was not available when this fight happened he is sad from what his sisters did because my mom was not at fault. After the fight my father tried to contact them but they didn't answered his call and after one week we came back to KSA after few months my aunt called my father but my father was angry so he scolded her and after that time till now they have no contact. In between this time my parents tried to fix this problem again but it didn't happen. Now my parents want them to contact and say sorry only then they will forgive them but my aunts are not agreeing on this. They think they are right. My father is really sad and one aunt is my mother in-law. I want to ask that according to the Islamic point of view what should I do to bring them together and end this situation?

Q: My husband has some mustabah money which he earned from his job. My question is can I use that money as a loan from my husband without him knowing? I will give him back. Actually I am need of money but I cannot ask my husband because he is a very calculative man and I am sure he will never give me.