Q: Whilst at a Musjid in Pietermaritzburg recently, I read on the board the following Hadith: “Do not stand until you see me in front of you.” Does this refer to Musallees not standing before the Imam is on his Mussallah?
Q: Will Janaazah salaah be performed for a person who has committed suicide? Will the person who has committed suicide be buried in a Muslim cemetery?
Q: I read a response to the question on the punishment for a person committing suicide. However, my questions are:
Q: What's the link between laylat ul qadr and our taqdeer? i.e.: on the one hand, the pen's ink is already dried, and on the other hand, laylat ul qadr means the night of destiny. So would that mean that each year when laylat ul qadr happens, Allah can change our taqdeer?
Q: I need to confirm the rules pertaining to the reading of sunnat and nafil Salaah, etc. whilst an individual is a traveller and also while a person is visiting Mecca and Medina for 10 days each. Is there anything wrong if these additional Salaahs is performed whilst being classified as a traveller?
Q: Could you elaborate on the rules pertaining to Salaah being performed in the haram of Mecca and Medina.
Q: If it’s raining and you need to make two jamaats for jummah in a jamaat khana is it permissible?
Q: Due to travelling by bus for lengthy hours, can a Hanafi read his Asr after Zohr in the time of Zohr if he knows for certain that the bus stops occasionally for 2 mins only (which is insufficient time to perform salaah) & the next lengthy stop will be after maghrib. There is no place to stand & read salaah on the bus, there is place to sit. If Yes, he can perform the Asr early, then can he make jamaat in Zohr time with other passengers who are in the same position as him? & now, suppose the bus suddenly stops for 10 mins during Asr time (which is sufficient to read Farz of Asr), does the Asr performed earlier on during Zohr time become null & void?
Q: If a musaafir mistakenly reads four rakaats as Imaam of Zohr, should all repeat the salaah? What if he reads four rakaats intentionally?
Q: What is the Hanafi proof for making the heels touch in sajda? Is this applicable to followers of other madhabs as well?