Q: Woman's prayer in Hanafi madhab, why different than a man? It not even mentioned by the Imaams of the madhab, such as in Kitaab al Asl, Mabsut of Sarakhsi. The Sharh Ashbah of Hamawi must be checked on the verdict of Abu Hanifa that a woman raises her hands upto ears because her hands are not awrah. I read that in a article that this riwayah is even cited mutlaq i.e. the salaah of men and women is same, and it gave as referance Hamawi's Sharh Ashbah.

Here is it to check: http://read.kitabklasik.co.cc/2010/01/ghamz-uyun-al-bashair-syarah-al-a…

Q: If a person is incapable of making du’ā in Arabic during his salāh, may he make du’ā in any other language? I read that if he is able to make du’ā in Arabic, then there exists a difference of opinion in the permissibility of doing so in a different language while in salāh. According to Imām Abū Yūsuf and Imām Muhammad, it is impermissible and the prayer will not be valid.  On the other hand, according to Imām Abū Hanīfah, the prayer will be valid, but it is makrūh (disliked) to do so. Is this true? But the question is what if a person is incapable of making du’ā in Arabic during his salāh? Is it permissible without being makruh?

Q: What amount of mahr will a woman be entitled to if her husband divorced her immediately after the Nikah (before spending any time with her in privacy)?

Q: What is the Shar’i ruling if the husband divorced his wife immediately after the Nikah before spending any time with her in privacy?

Q: How much mahr will a woman receive whose husband passed away before consummating the Nikah?

Q: What is the iddat period for a woman whose husband passed away before consummating the Nikah?

Q: Is it permissible for one to marry his divorced wife’s sister while his divorced wife is in iddat?

Q: Is it permissible for a person to marry two sisters at the same time?

Q: How many witnesses are required for the nikaah to be valid?

Q: Which women are declared haraam for a man to marry?