Q: We believe in tawheed al roobubiyah, tawheed al uloohiyah , and tawheed asma wa sifaat, so are the terms roobubiyah and uloohiyah attributes of Allah or should we take it as lordship and divinity only?
Q: I am married for 4 years. Since I got married there has been many problems between my husband and I. We come from different backgrounds so there is no compatibility between us. He does not feel happy in the marriage and he says that he cannot see himself having a family with me and being happy with me. For this reason he will not let me have children. We spoke to a counselor but it didn't make a difference. Please advise me as to what I should do because I am very unhappy in this marriage. Will I be sinful if I ask him for a divorce?
Q: After getting up from ruku in the standing position, if someone uses both his hands for handling clothes or scarf (removes both the hands from the side of body), does salah become invalid?
Q: Are the stories in Fadhail e Aamal and Fadhail e Sadaqaat considered Hadith? Can we say that these are Hadiths?
Q: I am working abroad and I am married. Nowadays my mind is all the time disturbed because of my sexual need. My wife is not with me, she is at my home and I don't have too much money to go to her. Please advise me what to do?
Q: Is it permissible for a supplier to:
1. Sell/enter into deals for goods not yet in his possession (not physically present), but the goods have been paid for. The goods maybe in transit or for some other reason not yet in his possession.
2.) Sell/enter into deals for goods he has neither paid for nor does he have them in his possession.
3). Sell/enter into deals for goods that are in his possession but have not yet been paid for. (Purchased on credit)
Q: Is it permissible in Islam for a girl to marry a girl or a boy to marry a boy? Will this type of nikaah take place?
Q: A woman cannot enter a masjid in the state of haiz. What is regarded as the masjid in Madinah and Al Aqsa? Is it only the building or till the gates of the masjid boundary?
Q: Is the marker attached to the top of the Quraan regarded as attached to the Quraan? Can women in haiz use this to open the Quraan etc?
Can a person touch the Quraan on phone without wudhu?
Q: Can person write an ayah of the Quraan while in the state of haiz?