Q: I have a relative that turned to Christianity. He therefore is a murtad for more than 30 years and I refuse to associate with him. Some family members however associate with him as per normal. I even saw him recently in a masjid for his mother's janaaza taking part in the salaah.

I would appreciate if you can advise as everyone thinks I'm at fault as I must greet and interact with him to show him the beauty of Islam although he is a born Muslim. We tried in the beginning but he regrettably still practices Christianity.

Q: Are women allowed to carry the janaza from the deceased person's house into the vehicle that will carry it to a graveyard?

Q: I bought a shirt that said “godfather” for my cousin without realizing that I am actually buying it for him and realized afterward and was a mistake. Is it okay for him to wear this and what should I do? He is not very religious so if I tell him not to wear it he will most possible not understand.

Q: I want to know if I am affected by black magic or evil? Alot of signs are similar to black magic or evil eye.

Q: We have tried to speak to the company that facial recognition is haraam but they continue to insist on it. Will it be permissible to continue working for such a company where we need to use a facial signing in process to log our working times?

Q: I'm a girl, and I have a non-Muslim friend who is also a girl. She has a private instagram account and sometimes she posts pictures, and some of them are of herself. Is it permissible for me to like these posts, or to comment that she looks nice, or to comment at all on the posts? Or is it not permissible for me to engage with her posts at all?

Q: Is it kufr if one is forced to write kufr things in notes/exams like "evolution is true, darwinism is true"? I write for the sake of getting marks and not getting punished by my teachers for writing mistakes in my notes. Is this kufr? 

Q: I wish to inquire regarding the maslah of nafaqah of a divorced woman who is sitting in iddat. Is nafaqah necessary on the husband in the following situations:

1. A woman was given talaaq baain or talaaq raji. She left her husband’s house and went to stay with her mother.

2. A woman was given talaaq bain or talaaq raji. The house which both husband and wife were staying in belongs to the wife. The wife left her home to go and stay by her parents home.

A: In the above two situations, when the wife left the house of her husband or her house and went to her parents house then she will not be entitled to receive nafaqah.

Q: If all the shareholders in a large qurbaani animal (bull) consent to the offal being given in saqaqah after slaughter and before distribution, and some of the non-meat portions are kept to be included in each share at the time of distribution, will it be permissible?

Q: If someone has done repeatative sins and he is unable to repent and is feeling Allah's anger on him, what should he do?