Q: How should a person perform salaah if he has a back problem? Can he sit on a chair and perform salaah? I was told that if he does not have a serious back problem and he performs salaah on a chair, his salaah will not be valid. Is this correct?
Q: Is it permissible for a person who is able to perform the entire salaah standing, together with making the ruku normally and performing sajdah on the ground, to sit on a chair and perform salaah?
Q: Will the salaah performed behind an Imaam who wears his trousers below his ankles be valid?
Q: Should we stop the work after listening to the adhan and prepare ourself for prayer?
Q: My father passed away. I want to ask that may I go to his grave as I don't have a husband, brother or son. To sum up I have no man in my family so is there any leniency in Islam?
Q:
1. If a person fulfils all the four faraiz of wudhu and puts on the khuffayn, can he offer salah?
2. Later after performing full ablution, can he wipe over that (do masah on khuffs and read salah)?
3. The farz of washing the feet,including heels. Does a person have to pass water i .e. do khilaal between fingers? Is it a farz too?
Q: Is it true that you can't hoover or clean up after maghrib?
Q: Me and my husband always argue and he swears me and tells me to get out of the house. Please give me a dua which I can recite on him to soften his heart and for him to love me.
Q:
1) When I said things like "if until then this doesn't change, I go and leave you" , really intending to leave then and divorce, and no change took place until that time limit, does a kinaya divorce take place or a sarih? This happened many times. I didn't know that ruling back than.
2) I really left her some weeks ago with a real intended kinaya divorce upon which she asked " are you serious? And I said "yes". The following days I talked to some persons and said things like "I left her, I divorced her, my ex-wife, I dont want her back..." ....while I had thoughts like "you divorced again by that....its over anyway", but didn't care because I really was thinking it's completely over anyway. So I learned in the hanafi school that if you follow a kinaya with a clear sarih then both come into effect. But the contract broke somehow with the kinaya divorce before anyway. So how to understand this? Is following a kinaya with sarih meant that it happens in the same sentence or sitting? Is this all relevant anyway if in question 1) contract broke before.
3) If you say unintentionally words to yourself that pop in mind like "triple talaq", is that a Problem? Like a song comes to your head and you unintentionally utter the words.
4) If in the aqd it was agreed that wife can any time make use of divorcing right "khula"......does that come in effect if wife for example said like:" if until then this doesnt change we separate " and both agree but no mention of khula ? We wish to reconcile with a new aqd. Is this after these scenarios still possible?
Q:
1. Should a nikaah be performed on a Friday say after Jumma salaat can the walima has be held on the Sunday?
2. Should the groom not have enough finances to host a walimah, can the boy and girl have a joined function where expenses are halved and both parties contribute?
3. Should the groom not have finances can just the walima be held?
4. In today's time there has come about a thing of reception which is held after the nikaah but before the walimah. Is this allowed ? And should this be allowed? Can it be that there is a Friday nikaah and Saturday reception but with no walima?